["The Arab people were not disbelievers in the Hereafter. But they did not believe in a Hereafter of such a nature as is mentioned in the Quran. In other words, they doubted that by rejecting Muhammad, they would face degradation and humiliation in the world of the Hereafter.","The Arab people were not disbelievers in the Hereafter. But they did not believe in a Hereafter of such a nature as is mentioned in the Quran. In other words, they doubted that by rejecting Muhammad, they would face degradation and humiliation in the world of the Hereafter.","The Arab people were not disbelievers in the Hereafter. But they did not believe in a Hereafter of such a nature as is mentioned in the Quran. In other words, they doubted that by rejecting Muhammad, they would face degradation and humiliation in the world of the Hereafter.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","The physical events of the present world are indicative of the nature of the Hereafter. The ‘present’ of our world implies that it should have a ‘future’ consistent with it. Considered from this point of view, it must be accepted that there is going to be a great end to match a great beginning. This world is not going to finish without a befitting end.","In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.","In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.","In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.","In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.","In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.","In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.","In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.","In this world arrogance appears pleasurable to a man because it satisfies his ego. But, when man’s ego appears in its real shape in the Hereafter, the position will be entirely different. Whatever seemed delightful in the world will become a horrible torture for him in the Hereafter.","The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.","The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.","The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.","The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.","The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.","The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.","The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.","The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.","The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.","The atmosphere of Paradise will be free of all vain talk and falsehood. Therefore, only those who can prove that they have the inclination to live their lives in this world without indulging in trivialities and deceit, will be chosen to inhabit the pure and sublime atmosphere of Paradise.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","Every year we experience periods of calm weather followed by gales bringing clouds and rainstorms. Soon it is clearly visible that where the land was desolate, a new world has sprung up. This event of nature indicates the possibility of the Hereafter. This shows in symbolic fashion that the emergence of the Hereafter from the present world is just as possible as the emergence of lush green foliage from dry barren land.","The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.","The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.","The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.","The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.","The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.","The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.","The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.","The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.","The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.","The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.","The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.","The life of Pharaoh and other deniers of the truth like him provides proof of the fact that one who denies realities is ultimately punished for it. These historical examples are enough to teach man a lesson. But an instructive event is such only to one who has a prudent mentality, and who examines an action from the viewpoint of its end-result and not just in relation to its beginning.","The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.","The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.","The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.","The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.","The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.","The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.","The magnificent phenomenon before us in the shape of the universe is so great that all other things are small in comparison to it. So, in the world when the occurrence of a big event is possible, why should the occurrence of a small event not be possible? There are already many factors in existence on a large scale which explain the Quran’s declaration that man shall one Day have to face resurrection.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","Man is between two domains. One is the present world, which is before him, and the second is the world of the Hereafter, which is hidden from view. The real test of man is that he should prefer the Hereafter to the present world. But this can be done only by one who has the courage to exercise control over the base desires of the self and not behave arrogantly.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The Prophet Muhammad was once preaching to the chiefs of the Quraysh in Makkah, when a blind man, ‘Abdullah ibn Umm al-Maktum, arrived at the gathering and said, ‘O, Prophet of God ! Please teach me something of what God has taught you.’ The arrival of a blind person at this juncture displeased the Prophet. These verses were revealed on that occasion. In these verses the apparent addressee is the Prophet Muhammad, but actually it has been clarified with reference to this incident that, in the eyes of God, those prominent people who have turned away from religion have no value. Before God, the valued person is the one who is imbued with the God-fearing spirit, though apparently he may be a ‘blind’ person.","The driving force behind the true godliness required of a man is, in reality, his sense of gratitude. If he gives serious consideration to his creation and the various natural systems in operation around him, a sense of gratitude towards his Lord will eventually develop in him. The state of being resulting from these feelings of gratitude and obligation is known as godliness, or adoration of God in the real sense.","The driving force behind the true godliness required of a man is, in reality, his sense of gratitude. If he gives serious consideration to his creation and the various natural systems in operation around him, a sense of gratitude towards his Lord will eventually develop in him. The state of being resulting from these feelings of gratitude and obligation is known as godliness, or adoration of God in the real sense.","The driving force behind the true godliness required of a man is, in reality, his sense of gratitude. If he gives serious consideration to his creation and the various natural systems in operation around him, a sense of gratitude towards his Lord will eventually develop in him. The state of being resulting from these feelings of gratitude and obligation is known as godliness, or adoration of God in the real sense.","The driving force behind the true godliness required of a man is, in reality, his sense of gratitude. If he gives serious consideration to his creation and the various natural systems in operation around him, a sense of gratitude towards his Lord will eventually develop in him. The state of being resulting from these feelings of gratitude and obligation is known as godliness, or adoration of God in the real sense.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","Rejection of truth and being arrogant about it are the worst crimes. Arrogant people will have absolutely no personal worth in the Hereafter, while those who accept the Truth and bow down before it are the ones who will carry weight in the Hereafter. The honour and successes of the Hereafter will be theirs.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The scenes of Doomsday, or the Day of Judgement, have been described at various points in the Quran. When Doomsday arrives, the present balance of the world will break down, and man will feel himself helpless. On that Day, all things except good deeds will lose their value. Then the oppressed person will have the right to take his revenge upon his oppressor.","The occurrence of day and night on the earth and the change of position of the stars as observed by man are due to the rotation of the earth on its axis. In this context, the meaning of these verses is that the system of axial rotation of the earth is a witness to the fact that Muhammad is the prophet of God and that the Quran is the word of God which has been revealed to him through an angel. The axial rotation of the earth is one of the truly remarkable phenomena of this universe. It is, so to say, a model which makes the matter of revelation understandable to us. When you imagine that the earth, while rotating on its axis, also revolves round the sun in the vastness of outer space, you will feel as if there is a powerful remote control system which directs its movements  with the utmost precision. The establishment of contact between man and God through an angel is also on a parallel with this. The controlled movement of the earth symbolically helps us in understanding the miraculous nature of man’s contact with God through the angel.","The occurrence of day and night on the earth and the change of position of the stars as observed by man are due to the rotation of the earth on its axis. In this context, the meaning of these verses is that the system of axial rotation of the earth is a witness to the fact that Muhammad is the prophet of God and that the Quran is the word of God which has been revealed to him through an angel. The axial rotation of the earth is one of the truly remarkable phenomena of this universe. It is, so to say, a model which makes the matter of revelation understandable to us. When you imagine that the earth, while rotating on its axis, also revolves round the sun in the vastness of outer space, you will feel as if there is a powerful remote control system which directs its movements  with the utmost precision. The establishment of contact between man and God through an angel is also on a parallel with this. The controlled movement of the earth symbolically helps us in understanding the miraculous nature of man’s contact with God through the angel.","The occurrence of day and night on the earth and the change of position of the stars as observed by man are due to the rotation of the earth on its axis. In this context, the meaning of these verses is that the system of axial rotation of the earth is a witness to the fact that Muhammad is the prophet of God and that the Quran is the word of God which has been revealed to him through an angel. The axial rotation of the earth is one of the truly remarkable phenomena of this universe. It is, so to say, a model which makes the matter of revelation understandable to us. When you imagine that the earth, while rotating on its axis, also revolves round the sun in the vastness of outer space, you will feel as if there is a powerful remote control system which directs its movements  with the utmost precision. The establishment of contact between man and God through an angel is also on a parallel with this. The controlled movement of the earth symbolically helps us in understanding the miraculous nature of man’s contact with God through the angel.","The occurrence of day and night on the earth and the change of position of the stars as observed by man are due to the rotation of the earth on its axis. In this context, the meaning of these verses is that the system of axial rotation of the earth is a witness to the fact that Muhammad is the prophet of God and that the Quran is the word of God which has been revealed to him through an angel. The axial rotation of the earth is one of the truly remarkable phenomena of this universe. It is, so to say, a model which makes the matter of revelation understandable to us. When you imagine that the earth, while rotating on its axis, also revolves round the sun in the vastness of outer space, you will feel as if there is a powerful remote control system which directs its movements  with the utmost precision. The establishment of contact between man and God through an angel is also on a parallel with this. The controlled movement of the earth symbolically helps us in understanding the miraculous nature of man’s contact with God through the angel.","Angel-messenger, who brings divine revelation to man.","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","The Quran informs us that the Day of Judgement will finally come: all of humanity will be assembled on that Day and will be rewarded or punished according to their deeds. These tidings are absolutely consistent with the present condition of the world. Indeed, the meaningful creation of man has its justification in this announcement. Moreover, a system exists in the present world for the recording of the words and deeds of man. That becomes understandable in the light of what the Quran tells us. (For details regarding the recording of words and deeds, see the commentator’s book titled: God Arises).","Literally ‘when they give by measure to others, or weigh out to them’.","Literally ‘when they give by measure to others, or weigh out to them’.","Literally ‘when they give by measure to others, or weigh out to them’.","Literally ‘when they give by measure to others, or weigh out to them’.","Literally ‘when they give by measure to others, or weigh out to them’.","Literally ‘when they give by measure to others, or weigh out to them’.","Literally ‘when they give by measure to others, or weigh out to them’.","Literally ‘when they give by measure to others, or weigh out to them’.","Literally ‘when they give by measure to others, or weigh out to them’.","Literally ‘when they give by measure to others, or weigh out to them’.","Every human being wants to have his dues paid in full. But it is only right and proper that, if he is a man of character, he should also take care to give to others their full and rightful dues. He should want for others whatever he wants for himself. Those who take full measure for themselves and give less to others, will reach the Hereafter in such an ill state of grace that they will be doomed to eternal perdition. One who tries to ensure full measure for himself knows that everyone should receive his just deserts. In this context, if he gives less while giving to others, he lessens his realization of or sensitivity to the rights of others. If a man repeats this sort of misdeed again and again, a time will finally come when he will completely lose his sensitivity to others’ rights. His heart will be completely corroded by his sinful actions. In the present world many people are not at all keen to respect the rights of others or to give them their full dues. They are interested solely in recovering in full what is due to them from others. Such people will remain in a state of deprivation in the Hereafter. Wise are those who are eager to discharge others’ rights and dues fully, because they are the ones who will be entitled to the great bounties of God in the Hereafter.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Literally ‘A prison’. It means a certain place in which the record of the deeds of the wicked is preserved.","Duly registered and inscribed, with no possibility of error or effacement.","Duly registered and inscribed, with no possibility of error or effacement.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","One who disregards his worldly considerations for the sake of the Hereafter is regarded as a fool and becomes diminished in the eyes of the worldly wise. But when the Hereafter comes, it will appear that the really wise ones were those who were considered foolish in the present world.","Whatever is related here about Doomsday refers apparently to an unknown world. However, such evidence exists as points to its veracity. An example of this is the present world itself. The very existence of the world proves that another similar or different world may come into existence. Furthermore, certain extraordinary aspects of the Quran prove that it is the Book of God. (For details see The Quran: An Abiding Wonder and The Call of the Quran by the commentator).","Whatever is related here about Doomsday refers apparently to an unknown world. However, such evidence exists as points to its veracity. An example of this is the present world itself. The very existence of the world proves that another similar or different world may come into existence. Furthermore, certain extraordinary aspects of the Quran prove that it is the Book of God. (For details see The Quran: An Abiding Wonder and The Call of the Quran by the commentator).","Whatever is related here about Doomsday refers apparently to an unknown world. However, such evidence exists as points to its veracity. An example of this is the present world itself. The very existence of the world proves that another similar or different world may come into existence. Furthermore, certain extraordinary aspects of the Quran prove that it is the Book of God. (For details see The Quran: An Abiding Wonder and The Call of the Quran by the commentator).","Whatever is related here about Doomsday refers apparently to an unknown world. However, such evidence exists as points to its veracity. An example of this is the present world itself. The very existence of the world proves that another similar or different world may come into existence. Furthermore, certain extraordinary aspects of the Quran prove that it is the Book of God. (For details see The Quran: An Abiding Wonder and The Call of the Quran by the commentator).","Whatever is related here about Doomsday refers apparently to an unknown world. However, such evidence exists as points to its veracity. An example of this is the present world itself. The very existence of the world proves that another similar or different world may come into existence. Furthermore, certain extraordinary aspects of the Quran prove that it is the Book of God. (For details see The Quran: An Abiding Wonder and The Call of the Quran by the commentator).","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","In spite of such clear indications, there are those who do not believe in the Hereafter and live out their lives without ever taking it into account. Such individuals are certainly committing a crime which is deserving of the punishment mentioned above.","The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.","The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.","The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.","The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.","The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.","The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.","The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.","The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.","The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.","The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.","The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.","The perfect organisation of the system of the universe ensures that the Day of Final Judgement will come. Tidings of this very Day have been given by all the prophets and their true deputies. In spite of this, those who do not accept the Truth and even become the enemies of the preachers of the Truth, indulge in such aggressiveness and arrogance that they cannot save themselves from the dreadful consequences. However, those who give a positive response to the call for Truth, in spite of different kinds of difficulties, will receive the greatest possible reward from Merciful God.","Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God.  Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.","Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God.  Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.","Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God.  Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.","Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God.  Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.","Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God.  Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.","Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God.  Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.","Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God.  Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.","Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God.  Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.","Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God.  Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.","Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God.  Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.","Of all the revealed scriptures, the Quran is an exceptionally protected book. This is a sign of the fact that the Quran is in the special care of God.  Right till Doomsday there is no possibility of its being suppressed by anyone. For details, see the book ‘Quran an Abiding Wonder’, available on the website.","A star shining upon a man is a symbolic reminder of the fact that an Observer is watching him. This Observer is recording man’s deeds. He will resurrect man after his death and take the reckoning of all his deeds. It is the period of respite (during which man is put to the test) which acts as a ‘wedge’ between man and the aforesaid event. As soon as the period of trial is over, he will face the consequences—from which he seems to be far away today.","A star shining upon a man is a symbolic reminder of the fact that an Observer is watching him. This Observer is recording man’s deeds. He will resurrect man after his death and take the reckoning of all his deeds. It is the period of respite (during which man is put to the test) which acts as a ‘wedge’ between man and the aforesaid event. As soon as the period of trial is over, he will face the consequences—from which he seems to be far away today.","A star shining upon a man is a symbolic reminder of the fact that an Observer is watching him. This Observer is recording man’s deeds. He will resurrect man after his death and take the reckoning of all his deeds. It is the period of respite (during which man is put to the test) which acts as a ‘wedge’ between man and the aforesaid event. As soon as the period of trial is over, he will face the consequences—from which he seems to be far away today.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","It is quite evident that there is planning in the creation of man and the world. This planning strongly implies that there must be some purpose behind this creation. And indeed, this purpose has been revealed to man through divine revelation. However, only that individual learns a lesson from revelation who is of a receptive nature. Such people will be introduced to the eternal bounties of God. But those whose arrogance prevents them from accepting guidance, will be doomed to being cast into the flames of the eternal fire.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Man observes that a serviceable animal like the camel is obedient to him. The sky in all its majesty is well disposed towards him. The earth, without any effort on our part, is subservient to our interests. All these phenomena remind a thoughtful man of God and the Hereafter. Those who derive the nourishment of remembrance from these arrangements of the world have established their entitlement to God’s eternal bounties, while those who have remained lost in forgetfulness and neglect, have proved that they deserve to be deprived of every kind of bounty—forever.","Calling people to God aims at exhorting people through peaceful persuasion, to make them realize their Creator, the one and only God; to understand the purpose of their creation; the coming of the Hereafter, of their accountability to their Creator, etc. The purpose of this exhortation is to awaken souls from their slumber. It is to put a lost person on to the right path leading towards God. It is to awaken man’s insight so that he begins to see glimpses of God in the signs of the vast universe. It is to unveil the Creator in the mirror of His creation.","Calling people to God aims at exhorting people through peaceful persuasion, to make them realize their Creator, the one and only God; to understand the purpose of their creation; the coming of the Hereafter, of their accountability to their Creator, etc. The purpose of this exhortation is to awaken souls from their slumber. It is to put a lost person on to the right path leading towards God. It is to awaken man’s insight so that he begins to see glimpses of God in the signs of the vast universe. It is to unveil the Creator in the mirror of His creation.","Calling people to God aims at exhorting people through peaceful persuasion, to make them realize their Creator, the one and only God; to understand the purpose of their creation; the coming of the Hereafter, of their accountability to their Creator, etc. The purpose of this exhortation is to awaken souls from their slumber. It is to put a lost person on to the right path leading towards God. It is to awaken man’s insight so that he begins to see glimpses of God in the signs of the vast universe. It is to unveil the Creator in the mirror of His creation.","Calling people to God aims at exhorting people through peaceful persuasion, to make them realize their Creator, the one and only God; to understand the purpose of their creation; the coming of the Hereafter, of their accountability to their Creator, etc. The purpose of this exhortation is to awaken souls from their slumber. It is to put a lost person on to the right path leading towards God. It is to awaken man’s insight so that he begins to see glimpses of God in the signs of the vast universe. It is to unveil the Creator in the mirror of His creation.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","Man passes through two sets of circumstances in the world—sometimes finding or receiving things and sometimes losing them. Both eventualities, meant to gauge human reactions to different conditions, are for the purpose of putting man to the test. If the individual starts to boast when he receives something and acts negatively when things are taken away from him, he has failed the test.","The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.","The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.","The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.","The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.","The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.","The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.","The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.","The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.","The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.","The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.","The other type of person is one who would bow down before God and thank Him when he received something, and when things were taken away from him, he would once again bow down before God and express his humility. It is the second type of person who has been called the contented soul or an-nafs al-mutmainnah. The position of the contented soul is attained by one who ponders over God’s signs in the universe; who derives spiritual nourishment, learns lessons and receives guidance from historical events; who proves that if there is a clash between the self and the Truth, he will ignore the self and accept the Truth; who, after once accepting the Truth, never renounces it, whatever the cost.","Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.","Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.","Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.","Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.","Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.","Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.","Man has never been able to free himself from hardship. This shows that he is subordinate to some Superior Power. Similarly, man’s eyes show that there is also a Superior Eye which is watching him. His power of speech indicates that there is One capable of speech over and above him, who has bestowed upon him the power of speech and showed him the right path. If a man realizes himself in the true sense, then he will certainly recognise God.","God has commanded man to scale two heights—one is to treat others with justice, and help them in their hour of need. The other is to have firm faith in God. When such belief enters the inner depths of a human being, it does not remain confined to his own thinking but rather makes him become communicative. He then attempts to lead others along the path of Truth which he himself has adopted.","God has commanded man to scale two heights—one is to treat others with justice, and help them in their hour of need. The other is to have firm faith in God. When such belief enters the inner depths of a human being, it does not remain confined to his own thinking but rather makes him become communicative. He then attempts to lead others along the path of Truth which he himself has adopted.","God has commanded man to scale two heights—one is to treat others with justice, and help them in their hour of need. The other is to have firm faith in God. When such belief enters the inner depths of a human being, it does not remain confined to his own thinking but rather makes him become communicative. He then attempts to lead others along the path of Truth which he himself has adopted.","God has commanded man to scale two heights—one is to treat others with justice, and help them in their hour of need. The other is to have firm faith in God. When such belief enters the inner depths of a human being, it does not remain confined to his own thinking but rather makes him become communicative. He then attempts to lead others along the path of Truth which he himself has adopted.","God has commanded man to scale two heights—one is to treat others with justice, and help them in their hour of need. The other is to have firm faith in God. When such belief enters the inner depths of a human being, it does not remain confined to his own thinking but rather makes him become communicative. He then attempts to lead others along the path of Truth which he himself has adopted.","God has commanded man to scale two heights—one is to treat others with justice, and help them in their hour of need. The other is to have firm faith in God. When such belief enters the inner depths of a human being, it does not remain confined to his own thinking but rather makes him become communicative. He then attempts to lead others along the path of Truth which he himself has adopted.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","Almighty God has made threefold arrangements for the guidance of man. On the one hand, the universe has been so constructed that it has become the practical manifestation of God’s will. On the other hand, the human psyche has been infused with an intuitive consciousness of good and bad. Thereafter, it was arranged that Truth and falsehood, justice and injustice be revealed clearly through the prophets in a language understandable to the people. Even after this, if people do not adopt the right path, they are undoubtedly transgressors.","The she-camel of the Prophet Salih, in a way, symbolised the principle that one should respect the rights of others and discharge one’s duties to them accordingly, even if they are helpless and weak. It is quite possible that a creature which, to all appearances, is only a ‘she-camel’, may be God’s sign brought before people to test them.","The she-camel of the Prophet Salih, in a way, symbolised the principle that one should respect the rights of others and discharge one’s duties to them accordingly, even if they are helpless and weak. It is quite possible that a creature which, to all appearances, is only a ‘she-camel’, may be God’s sign brought before people to test them.","The she-camel of the Prophet Salih, in a way, symbolised the principle that one should respect the rights of others and discharge one’s duties to them accordingly, even if they are helpless and weak. It is quite possible that a creature which, to all appearances, is only a ‘she-camel’, may be God’s sign brought before people to test them.","The she-camel of the Prophet Salih, in a way, symbolised the principle that one should respect the rights of others and discharge one’s duties to them accordingly, even if they are helpless and weak. It is quite possible that a creature which, to all appearances, is only a ‘she-camel’, may be God’s sign brought before people to test them.","The she-camel of the Prophet Salih, in a way, symbolised the principle that one should respect the rights of others and discharge one’s duties to them accordingly, even if they are helpless and weak. It is quite possible that a creature which, to all appearances, is only a ‘she-camel’, may be God’s sign brought before people to test them.","All things in this world are in pairs—male and female; night and day; positive and negative particles, matter and anti-matter. Everything in this world joins its pair and fulfils its purpose. This is a clear proof of the fact that this universe is purposeful. In such a purposeful universe it is impossible for both the good deeds and the bad deeds performed in it to have the same final consequences. This would not be consistent with the image of the Creator presented by the universe.","All things in this world are in pairs—male and female; night and day; positive and negative particles, matter and anti-matter. Everything in this world joins its pair and fulfils its purpose. This is a clear proof of the fact that this universe is purposeful. In such a purposeful universe it is impossible for both the good deeds and the bad deeds performed in it to have the same final consequences. This would not be consistent with the image of the Creator presented by the universe.","All things in this world are in pairs—male and female; night and day; positive and negative particles, matter and anti-matter. Everything in this world joins its pair and fulfils its purpose. This is a clear proof of the fact that this universe is purposeful. In such a purposeful universe it is impossible for both the good deeds and the bad deeds performed in it to have the same final consequences. This would not be consistent with the image of the Creator presented by the universe.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The relationship of God with His subjects is not only that of a ruler but also that of a supporter. He smooths the path of those of His subjects who want to draw near to Him. Conversely, He lets those who adopt the way of arrogance to carry on in that way.","The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.","The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.","The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.","The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.","The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.","The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.","The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.","The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.","The system of this world has been so formulated that here the day dawns and night also falls. Only with the occurrence of both is the system perfect. Similarly, for the proper development of a man, it is necessary that he should have hardship as well as easy circumstances. In this world, hardship befalls the servant of God in order to activate his latent capabilities. Impediments are put in his way so that he may strive to make his future brighter than his present.","The Prophet Muhammad was born an orphan. Then God provided him with the best of guardians. He went eagerly in search of the Truth. Then God opened the door of Truth for him. He was apparently without wealth. Then God made him prosperous through his wife, Khadijah. These are historical examples which show how Almighty God helps His subjects.","The Prophet Muhammad was born an orphan. Then God provided him with the best of guardians. He went eagerly in search of the Truth. Then God opened the door of Truth for him. He was apparently without wealth. Then God made him prosperous through his wife, Khadijah. These are historical examples which show how Almighty God helps His subjects.","Man should help the weak so that he may be entitled to God’s grace. His words should be full of the expression of God’s grace, so that God may confer His blessings upon him.","Man should help the weak so that he may be entitled to God’s grace. His words should be full of the expression of God’s grace, so that God may confer His blessings upon him.","Man should help the weak so that he may be entitled to God’s grace. His words should be full of the expression of God’s grace, so that God may confer His blessings upon him.","Man should help the weak so that he may be entitled to God’s grace. His words should be full of the expression of God’s grace, so that God may confer His blessings upon him.","Man should help the weak so that he may be entitled to God’s grace. His words should be full of the expression of God’s grace, so that God may confer His blessings upon him.","The Prophet Muhammad went tirelessly in the quest of knowledge about reality and Truth. God blessed him with this knowledge, which opened his heart to the deep realisation of Truth (ma‘rifah). Then he started preaching the oneness of God in Makkah, where he had to face stiff opposition, but it was thanks to this opposition, that he became known throughout the country. This is God’s law in the present world. Hence, a man has to face difficult conditions (‘usr) in the beginning, but if he perseveres with patience, this ‘usr or hardship becomes a stepping stone to new and easy circumstances (yusr). Therefore, a man should always look towards God and continue to struggle according to his capacity.","The Prophet Muhammad went tirelessly in the quest of knowledge about reality and Truth. God blessed him with this knowledge, which opened his heart to the deep realisation of Truth (ma‘rifah). Then he started preaching the oneness of God in Makkah, where he had to face stiff opposition, but it was thanks to this opposition, that he became known throughout the country. This is God’s law in the present world. Hence, a man has to face difficult conditions (‘usr) in the beginning, but if he perseveres with patience, this ‘usr or hardship becomes a stepping stone to new and easy circumstances (yusr). Therefore, a man should always look towards God and continue to struggle according to his capacity.","The Prophet Muhammad went tirelessly in the quest of knowledge about reality and Truth. God blessed him with this knowledge, which opened his heart to the deep realisation of Truth (ma‘rifah). Then he started preaching the oneness of God in Makkah, where he had to face stiff opposition, but it was thanks to this opposition, that he became known throughout the country. This is God’s law in the present world. Hence, a man has to face difficult conditions (‘usr) in the beginning, but if he perseveres with patience, this ‘usr or hardship becomes a stepping stone to new and easy circumstances (yusr). Therefore, a man should always look towards God and continue to struggle according to his capacity.","The Prophet Muhammad went tirelessly in the quest of knowledge about reality and Truth. God blessed him with this knowledge, which opened his heart to the deep realisation of Truth (ma‘rifah). Then he started preaching the oneness of God in Makkah, where he had to face stiff opposition, but it was thanks to this opposition, that he became known throughout the country. This is God’s law in the present world. Hence, a man has to face difficult conditions (‘usr) in the beginning, but if he perseveres with patience, this ‘usr or hardship becomes a stepping stone to new and easy circumstances (yusr). Therefore, a man should always look towards God and continue to struggle according to his capacity.","The Prophet Muhammad went tirelessly in the quest of knowledge about reality and Truth. God blessed him with this knowledge, which opened his heart to the deep realisation of Truth (ma‘rifah). Then he started preaching the oneness of God in Makkah, where he had to face stiff opposition, but it was thanks to this opposition, that he became known throughout the country. This is God’s law in the present world. Hence, a man has to face difficult conditions (‘usr) in the beginning, but if he perseveres with patience, this ‘usr or hardship becomes a stepping stone to new and easy circumstances (yusr). Therefore, a man should always look towards God and continue to struggle according to his capacity.","The Prophet Muhammad went tirelessly in the quest of knowledge about reality and Truth. God blessed him with this knowledge, which opened his heart to the deep realisation of Truth (ma‘rifah). Then he started preaching the oneness of God in Makkah, where he had to face stiff opposition, but it was thanks to this opposition, that he became known throughout the country. This is God’s law in the present world. Hence, a man has to face difficult conditions (‘usr) in the beginning, but if he perseveres with patience, this ‘usr or hardship becomes a stepping stone to new and easy circumstances (yusr). Therefore, a man should always look towards God and continue to struggle according to his capacity.","The Prophet Muhammad went tirelessly in the quest of knowledge about reality and Truth. God blessed him with this knowledge, which opened his heart to the deep realisation of Truth (ma‘rifah). Then he started preaching the oneness of God in Makkah, where he had to face stiff opposition, but it was thanks to this opposition, that he became known throughout the country. This is God’s law in the present world. Hence, a man has to face difficult conditions (‘usr) in the beginning, but if he perseveres with patience, this ‘usr or hardship becomes a stepping stone to new and easy circumstances (yusr). Therefore, a man should always look towards God and continue to struggle according to his capacity.","The Prophet Muhammad went tirelessly in the quest of knowledge about reality and Truth. God blessed him with this knowledge, which opened his heart to the deep realisation of Truth (ma‘rifah). Then he started preaching the oneness of God in Makkah, where he had to face stiff opposition, but it was thanks to this opposition, that he became known throughout the country. This is God’s law in the present world. Hence, a man has to face difficult conditions (‘usr) in the beginning, but if he perseveres with patience, this ‘usr or hardship becomes a stepping stone to new and easy circumstances (yusr). Therefore, a man should always look towards God and continue to struggle according to his capacity.","Fig (Tin) and Olive (Zaytun) are the names of two hills in the vicinity of  Jerusalem  where Jesus’s field of action was situated. Mount Sinai (Tur Sinin) refers to that hill where God made His revelation to Moses. The ‘secure land’ (al-Baladu’l Amin) refers to Makkah where the Prophet Muhammad was born.","Fig (Tin) and Olive (Zaytun) are the names of two hills in the vicinity of  Jerusalem  where Jesus’s field of action was situated. Mount Sinai (Tur Sinin) refers to that hill where God made His revelation to Moses. The ‘secure land’ (al-Baladu’l Amin) refers to Makkah where the Prophet Muhammad was born.","Fig (Tin) and Olive (Zaytun) are the names of two hills in the vicinity of  Jerusalem  where Jesus’s field of action was situated. Mount Sinai (Tur Sinin) refers to that hill where God made His revelation to Moses. The ‘secure land’ (al-Baladu’l Amin) refers to Makkah where the Prophet Muhammad was born.","God has created man with superior capabilities. These capabilities have been given to man so that he should be able to recognise the Truth conveyed to him through the prophets, and to shape his life in accordance with it. Those who do so, will reach a high position of honour, which will be theirs for all eternity. On the contrary, those who do not make their God-given capabilities subservient to God’s will, will have even the existing blessings taken away and they will have no place to take refuge. Their lot will be total deprivation. The raising of prophets and the end-results of their mission, bear testimony to the veracity of this fact.","God has created man with superior capabilities. These capabilities have been given to man so that he should be able to recognise the Truth conveyed to him through the prophets, and to shape his life in accordance with it. Those who do so, will reach a high position of honour, which will be theirs for all eternity. On the contrary, those who do not make their God-given capabilities subservient to God’s will, will have even the existing blessings taken away and they will have no place to take refuge. Their lot will be total deprivation. The raising of prophets and the end-results of their mission, bear testimony to the veracity of this fact.","God has created man with superior capabilities. These capabilities have been given to man so that he should be able to recognise the Truth conveyed to him through the prophets, and to shape his life in accordance with it. Those who do so, will reach a high position of honour, which will be theirs for all eternity. On the contrary, those who do not make their God-given capabilities subservient to God’s will, will have even the existing blessings taken away and they will have no place to take refuge. Their lot will be total deprivation. The raising of prophets and the end-results of their mission, bear testimony to the veracity of this fact.","The first five verses of this chapter were the very first verses which were revealed to the Prophet Muhammad. Almighty God created man out of ordinary material elements. Then He blessed him with the rare capacity to read and to understand the import of what he read. Then, man was given the additional capacity to use the pen and thus systematise and preserve his knowledge. While the capacity to read enables a man to acquire knowledge, the pen makes him capable of spreading this knowledge to others on a large scale. The ‘pen’ is a symbol of knowledge. In other words, through written words the believers are enjoined to acquire and spread the knowledge of the truth, wisdom and beauty of Islam. Today,  spreading the word of God will be done by means of printed material and through other means of communication which includes the internet and the multimedia. Translations of the Quran in various languages, Islamic  books and other printed material on Islam should be distributed as a part of dawah work on a large scale, so that the word of God reaches each and every home—big or small as predicted in a hadith (Musnad Ahmed). Thousands of men and women are dying every day without having had  the   message of God conveyed to them; without having had the opportunity to accept it, they have missed their chance of improving their lives in the Hereafter. In such a situation it is the solemn responsibility of the believers to desist from making excuses and seriously take up the mission of proclaiming the divine truth. The conveying of the message of Truth to everyone, the responsibility for which has been placed on the Muslims, is not like an optional subject, which you may either take up or leave off on some pretext. This is a responsibility of such a nature that it has to be discharged at all costs. Dawah, which in the Quran is called ‘warning and giving glad tidings’, is directly the mission of God. So that men might have no argument with God on the plea that they were unaware, this task was passed on to the believers themselves after the preservation of the Quran. This exigency has opened up the opportunity for man to perform this great divine task. Those who come forward to carry out this divine mission of dawah will receive special succour in this life and will be held deserving of great honour in the life Hereafter.","The first five verses of this chapter were the very first verses which were revealed to the Prophet Muhammad. Almighty God created man out of ordinary material elements. Then He blessed him with the rare capacity to read and to understand the import of what he read. Then, man was given the additional capacity to use the pen and thus systematise and preserve his knowledge. While the capacity to read enables a man to acquire knowledge, the pen makes him capable of spreading this knowledge to others on a large scale. The ‘pen’ is a symbol of knowledge. In other words, through written words the believers are enjoined to acquire and spread the knowledge of the truth, wisdom and beauty of Islam. Today,  spreading the word of God will be done by means of printed material and through other means of communication which includes the internet and the multimedia. Translations of the Quran in various languages, Islamic  books and other printed material on Islam should be distributed as a part of dawah work on a large scale, so that the word of God reaches each and every home—big or small as predicted in a hadith (Musnad Ahmed). Thousands of men and women are dying every day without having had  the   message of God conveyed to them; without having had the opportunity to accept it, they have missed their chance of improving their lives in the Hereafter. In such a situation it is the solemn responsibility of the believers to desist from making excuses and seriously take up the mission of proclaiming the divine truth. The conveying of the message of Truth to everyone, the responsibility for which has been placed on the Muslims, is not like an optional subject, which you may either take up or leave off on some pretext. This is a responsibility of such a nature that it has to be discharged at all costs. Dawah, which in the Quran is called ‘warning and giving glad tidings’, is directly the mission of God. So that men might have no argument with God on the plea that they were unaware, this task was passed on to the believers themselves after the preservation of the Quran. This exigency has opened up the opportunity for man to perform this great divine task. Those who come forward to carry out this divine mission of dawah will receive special succour in this life and will be held deserving of great honour in the life Hereafter.","The first five verses of this chapter were the very first verses which were revealed to the Prophet Muhammad. Almighty God created man out of ordinary material elements. Then He blessed him with the rare capacity to read and to understand the import of what he read. Then, man was given the additional capacity to use the pen and thus systematise and preserve his knowledge. While the capacity to read enables a man to acquire knowledge, the pen makes him capable of spreading this knowledge to others on a large scale. The ‘pen’ is a symbol of knowledge. In other words, through written words the believers are enjoined to acquire and spread the knowledge of the truth, wisdom and beauty of Islam. Today,  spreading the word of God will be done by means of printed material and through other means of communication which includes the internet and the multimedia. Translations of the Quran in various languages, Islamic  books and other printed material on Islam should be distributed as a part of dawah work on a large scale, so that the word of God reaches each and every home—big or small as predicted in a hadith (Musnad Ahmed). Thousands of men and women are dying every day without having had  the   message of God conveyed to them; without having had the opportunity to accept it, they have missed their chance of improving their lives in the Hereafter. In such a situation it is the solemn responsibility of the believers to desist from making excuses and seriously take up the mission of proclaiming the divine truth. The conveying of the message of Truth to everyone, the responsibility for which has been placed on the Muslims, is not like an optional subject, which you may either take up or leave off on some pretext. This is a responsibility of such a nature that it has to be discharged at all costs. Dawah, which in the Quran is called ‘warning and giving glad tidings’, is directly the mission of God. So that men might have no argument with God on the plea that they were unaware, this task was passed on to the believers themselves after the preservation of the Quran. This exigency has opened up the opportunity for man to perform this great divine task. Those who come forward to carry out this divine mission of dawah will receive special succour in this life and will be held deserving of great honour in the life Hereafter.","The first five verses of this chapter were the very first verses which were revealed to the Prophet Muhammad. Almighty God created man out of ordinary material elements. Then He blessed him with the rare capacity to read and to understand the import of what he read. Then, man was given the additional capacity to use the pen and thus systematise and preserve his knowledge. While the capacity to read enables a man to acquire knowledge, the pen makes him capable of spreading this knowledge to others on a large scale. The ‘pen’ is a symbol of knowledge. In other words, through written words the believers are enjoined to acquire and spread the knowledge of the truth, wisdom and beauty of Islam. Today,  spreading the word of God will be done by means of printed material and through other means of communication which includes the internet and the multimedia. Translations of the Quran in various languages, Islamic  books and other printed material on Islam should be distributed as a part of dawah work on a large scale, so that the word of God reaches each and every home—big or small as predicted in a hadith (Musnad Ahmed). Thousands of men and women are dying every day without having had  the   message of God conveyed to them; without having had the opportunity to accept it, they have missed their chance of improving their lives in the Hereafter. In such a situation it is the solemn responsibility of the believers to desist from making excuses and seriously take up the mission of proclaiming the divine truth. The conveying of the message of Truth to everyone, the responsibility for which has been placed on the Muslims, is not like an optional subject, which you may either take up or leave off on some pretext. This is a responsibility of such a nature that it has to be discharged at all costs. Dawah, which in the Quran is called ‘warning and giving glad tidings’, is directly the mission of God. So that men might have no argument with God on the plea that they were unaware, this task was passed on to the believers themselves after the preservation of the Quran. This exigency has opened up the opportunity for man to perform this great divine task. Those who come forward to carry out this divine mission of dawah will receive special succour in this life and will be held deserving of great honour in the life Hereafter.","The first five verses of this chapter were the very first verses which were revealed to the Prophet Muhammad. Almighty God created man out of ordinary material elements. Then He blessed him with the rare capacity to read and to understand the import of what he read. Then, man was given the additional capacity to use the pen and thus systematise and preserve his knowledge. While the capacity to read enables a man to acquire knowledge, the pen makes him capable of spreading this knowledge to others on a large scale. The ‘pen’ is a symbol of knowledge. In other words, through written words the believers are enjoined to acquire and spread the knowledge of the truth, wisdom and beauty of Islam. Today,  spreading the word of God will be done by means of printed material and through other means of communication which includes the internet and the multimedia. Translations of the Quran in various languages, Islamic  books and other printed material on Islam should be distributed as a part of dawah work on a large scale, so that the word of God reaches each and every home—big or small as predicted in a hadith (Musnad Ahmed). Thousands of men and women are dying every day without having had  the   message of God conveyed to them; without having had the opportunity to accept it, they have missed their chance of improving their lives in the Hereafter. In such a situation it is the solemn responsibility of the believers to desist from making excuses and seriously take up the mission of proclaiming the divine truth. The conveying of the message of Truth to everyone, the responsibility for which has been placed on the Muslims, is not like an optional subject, which you may either take up or leave off on some pretext. This is a responsibility of such a nature that it has to be discharged at all costs. Dawah, which in the Quran is called ‘warning and giving glad tidings’, is directly the mission of God. So that men might have no argument with God on the plea that they were unaware, this task was passed on to the believers themselves after the preservation of the Quran. This exigency has opened up the opportunity for man to perform this great divine task. Those who come forward to carry out this divine mission of dawah will receive special succour in this life and will be held deserving of great honour in the life Hereafter.","The first five verses of this chapter were the very first verses which were revealed to the Prophet Muhammad. Almighty God created man out of ordinary material elements. Then He blessed him with the rare capacity to read and to understand the import of what he read. Then, man was given the additional capacity to use the pen and thus systematise and preserve his knowledge. While the capacity to read enables a man to acquire knowledge, the pen makes him capable of spreading this knowledge to others on a large scale. The ‘pen’ is a symbol of knowledge. In other words, through written words the believers are enjoined to acquire and spread the knowledge of the truth, wisdom and beauty of Islam. Today,  spreading the word of God will be done by means of printed material and through other means of communication which includes the internet and the multimedia. Translations of the Quran in various languages, Islamic  books and other printed material on Islam should be distributed as a part of dawah work on a large scale, so that the word of God reaches each and every home—big or small as predicted in a hadith (Musnad Ahmed). Thousands of men and women are dying every day without having had  the   message of God conveyed to them; without having had the opportunity to accept it, they have missed their chance of improving their lives in the Hereafter. In such a situation it is the solemn responsibility of the believers to desist from making excuses and seriously take up the mission of proclaiming the divine truth. The conveying of the message of Truth to everyone, the responsibility for which has been placed on the Muslims, is not like an optional subject, which you may either take up or leave off on some pretext. This is a responsibility of such a nature that it has to be discharged at all costs. Dawah, which in the Quran is called ‘warning and giving glad tidings’, is directly the mission of God. So that men might have no argument with God on the plea that they were unaware, this task was passed on to the believers themselves after the preservation of the Quran. This exigency has opened up the opportunity for man to perform this great divine task. Those who come forward to carry out this divine mission of dawah will receive special succour in this life and will be held deserving of great honour in the life Hereafter.","The first five verses of this chapter were the very first verses which were revealed to the Prophet Muhammad. Almighty God created man out of ordinary material elements. Then He blessed him with the rare capacity to read and to understand the import of what he read. Then, man was given the additional capacity to use the pen and thus systematise and preserve his knowledge. While the capacity to read enables a man to acquire knowledge, the pen makes him capable of spreading this knowledge to others on a large scale. The ‘pen’ is a symbol of knowledge. In other words, through written words the believers are enjoined to acquire and spread the knowledge of the truth, wisdom and beauty of Islam. Today,  spreading the word of God will be done by means of printed material and through other means of communication which includes the internet and the multimedia. Translations of the Quran in various languages, Islamic  books and other printed material on Islam should be distributed as a part of dawah work on a large scale, so that the word of God reaches each and every home—big or small as predicted in a hadith (Musnad Ahmed). Thousands of men and women are dying every day without having had  the   message of God conveyed to them; without having had the opportunity to accept it, they have missed their chance of improving their lives in the Hereafter. In such a situation it is the solemn responsibility of the believers to desist from making excuses and seriously take up the mission of proclaiming the divine truth. The conveying of the message of Truth to everyone, the responsibility for which has been placed on the Muslims, is not like an optional subject, which you may either take up or leave off on some pretext. This is a responsibility of such a nature that it has to be discharged at all costs. Dawah, which in the Quran is called ‘warning and giving glad tidings’, is directly the mission of God. So that men might have no argument with God on the plea that they were unaware, this task was passed on to the believers themselves after the preservation of the Quran. This exigency has opened up the opportunity for man to perform this great divine task. Those who come forward to carry out this divine mission of dawah will receive special succour in this life and will be held deserving of great honour in the life Hereafter.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","Those who wage aggressive campaigns against Truth or place impediments in the way of those who adopt the path of Truth, are destined to have a miserable fate. In such circumstances, the real prop for a preacher of Truth is his prayers to God. Having been disappointed by people, he should turn to God for fulfilment. He should distance himself from human beings and come close to the God of all humanity and submit to Him.","A particular night of the year (perhaps some night in the last days of the month of Ramadan) is the night of decisions by God. Certain tasks have to be performed in the course of the year in connection with the administration of the world, and the angels descend to the earth to arrange for them to be carried out. On a similar particular night, the revelation of the Quran began.","A particular night of the year (perhaps some night in the last days of the month of Ramadan) is the night of decisions by God. Certain tasks have to be performed in the course of the year in connection with the administration of the world, and the angels descend to the earth to arrange for them to be carried out. On a similar particular night, the revelation of the Quran began.","This refers to the Angel Gabriel.","This refers to the Angel Gabriel.","It seems that on that night there is an abundance of angels on the earth. Those who are spiritually aroused are influenced by this atmosphere and, as a result, they become imbued with a spirituality which enhances the value of their religious deeds at that time as compared to such deeds as are performed in ordinary circumstances. For this reason, as the month draws towards the last ten days, the worshippers give more time to prayers, give more in charity and read as much as possible from the Quran, beseeching their Lord for His mercy and forgiveness. When the Prophet was asked by his wife, ‘A’ishah, what one’s prayer should be if one finds the Night of Destiny, Lailatul Qadr, he taught her this simple prayer: Allahumma innaka afuwwun, tuhibbul afuwa, fa afuanni. O Allah, You are forgiving, You love forgiveness, so forgive me.","The Arab pagans and the followers of Divine scriptures (i.e. followers of previous prophets) used to ask the Prophet Muhammad to show them some miracles, as clear evidence, or demanded that an angel should descend from heaven and talk to them. Only then would they accept his prophethood. But those who make such demands are inevitably frivolous. Such demands had already been made by their forebears, but in spite of their demands being conceded to, they could not become believers.","The Arab pagans and the followers of Divine scriptures (i.e. followers of previous prophets) used to ask the Prophet Muhammad to show them some miracles, as clear evidence, or demanded that an angel should descend from heaven and talk to them. Only then would they accept his prophethood. But those who make such demands are inevitably frivolous. Such demands had already been made by their forebears, but in spite of their demands being conceded to, they could not become believers.","The Arab pagans and the followers of Divine scriptures (i.e. followers of previous prophets) used to ask the Prophet Muhammad to show them some miracles, as clear evidence, or demanded that an angel should descend from heaven and talk to them. Only then would they accept his prophethood. But those who make such demands are inevitably frivolous. Such demands had already been made by their forebears, but in spite of their demands being conceded to, they could not become believers.","The true religion of God is that according to which man should pray to and worship the one and only God; he should love and admire God from the bottom of his heart; he should consistently say his prayers and pay zakat (prescribed alms-giving). This is the real religion which comes from God. The best of all are those who adopt this correct religion and the worst are those who do not do so, or who devise another religion instead of the proper one and call the new religion the true religion.","The true religion of God is that according to which man should pray to and worship the one and only God; he should love and admire God from the bottom of his heart; he should consistently say his prayers and pay zakat (prescribed alms-giving). This is the real religion which comes from God. The best of all are those who adopt this correct religion and the worst are those who do not do so, or who devise another religion instead of the proper one and call the new religion the true religion.","The true religion of God is that according to which man should pray to and worship the one and only God; he should love and admire God from the bottom of his heart; he should consistently say his prayers and pay zakat (prescribed alms-giving). This is the real religion which comes from God. The best of all are those who adopt this correct religion and the worst are those who do not do so, or who devise another religion instead of the proper one and call the new religion the true religion.","The true religion of God is that according to which man should pray to and worship the one and only God; he should love and admire God from the bottom of his heart; he should consistently say his prayers and pay zakat (prescribed alms-giving). This is the real religion which comes from God. The best of all are those who adopt this correct religion and the worst are those who do not do so, or who devise another religion instead of the proper one and call the new religion the true religion.","The true religion of God is that according to which man should pray to and worship the one and only God; he should love and admire God from the bottom of his heart; he should consistently say his prayers and pay zakat (prescribed alms-giving). This is the real religion which comes from God. The best of all are those who adopt this correct religion and the worst are those who do not do so, or who devise another religion instead of the proper one and call the new religion the true religion.","The earthquake on Doomsday will be the announcement of the end of the testing period for man. This would mean that the freedom which was theirs on account of their being on trial, has now been snatched away from them. Now the time has come when human beings will be recompensed for their deeds. Today, God’s world is silent, but when conditions change, everything found here will start talking. The inventions of the present day have proved that lifeless or inanimate things also have the capacity to ‘talk.’ A performance in a studio is fully reproduced by a video film and records. Similarly, the present world is, so to say, a big ‘studio’ of God. Whatever a man does or says or even thinks, everything is being recorded at every moment. And when the time comes, this world will repeat everybody’s story in such a way that not a thing, great or small, will be left out.","The earthquake on Doomsday will be the announcement of the end of the testing period for man. This would mean that the freedom which was theirs on account of their being on trial, has now been snatched away from them. Now the time has come when human beings will be recompensed for their deeds. Today, God’s world is silent, but when conditions change, everything found here will start talking. The inventions of the present day have proved that lifeless or inanimate things also have the capacity to ‘talk.’ A performance in a studio is fully reproduced by a video film and records. Similarly, the present world is, so to say, a big ‘studio’ of God. Whatever a man does or says or even thinks, everything is being recorded at every moment. And when the time comes, this world will repeat everybody’s story in such a way that not a thing, great or small, will be left out.","The earthquake on Doomsday will be the announcement of the end of the testing period for man. This would mean that the freedom which was theirs on account of their being on trial, has now been snatched away from them. Now the time has come when human beings will be recompensed for their deeds. Today, God’s world is silent, but when conditions change, everything found here will start talking. The inventions of the present day have proved that lifeless or inanimate things also have the capacity to ‘talk.’ A performance in a studio is fully reproduced by a video film and records. Similarly, the present world is, so to say, a big ‘studio’ of God. Whatever a man does or says or even thinks, everything is being recorded at every moment. And when the time comes, this world will repeat everybody’s story in such a way that not a thing, great or small, will be left out.","The earthquake on Doomsday will be the announcement of the end of the testing period for man. This would mean that the freedom which was theirs on account of their being on trial, has now been snatched away from them. Now the time has come when human beings will be recompensed for their deeds. Today, God’s world is silent, but when conditions change, everything found here will start talking. The inventions of the present day have proved that lifeless or inanimate things also have the capacity to ‘talk.’ A performance in a studio is fully reproduced by a video film and records. Similarly, the present world is, so to say, a big ‘studio’ of God. Whatever a man does or says or even thinks, everything is being recorded at every moment. And when the time comes, this world will repeat everybody’s story in such a way that not a thing, great or small, will be left out.","The earthquake on Doomsday will be the announcement of the end of the testing period for man. This would mean that the freedom which was theirs on account of their being on trial, has now been snatched away from them. Now the time has come when human beings will be recompensed for their deeds. Today, God’s world is silent, but when conditions change, everything found here will start talking. The inventions of the present day have proved that lifeless or inanimate things also have the capacity to ‘talk.’ A performance in a studio is fully reproduced by a video film and records. Similarly, the present world is, so to say, a big ‘studio’ of God. Whatever a man does or says or even thinks, everything is being recorded at every moment. And when the time comes, this world will repeat everybody’s story in such a way that not a thing, great or small, will be left out.","The earthquake on Doomsday will be the announcement of the end of the testing period for man. This would mean that the freedom which was theirs on account of their being on trial, has now been snatched away from them. Now the time has come when human beings will be recompensed for their deeds. Today, God’s world is silent, but when conditions change, everything found here will start talking. The inventions of the present day have proved that lifeless or inanimate things also have the capacity to ‘talk.’ A performance in a studio is fully reproduced by a video film and records. Similarly, the present world is, so to say, a big ‘studio’ of God. Whatever a man does or says or even thinks, everything is being recorded at every moment. And when the time comes, this world will repeat everybody’s story in such a way that not a thing, great or small, will be left out.","The earthquake on Doomsday will be the announcement of the end of the testing period for man. This would mean that the freedom which was theirs on account of their being on trial, has now been snatched away from them. Now the time has come when human beings will be recompensed for their deeds. Today, God’s world is silent, but when conditions change, everything found here will start talking. The inventions of the present day have proved that lifeless or inanimate things also have the capacity to ‘talk.’ A performance in a studio is fully reproduced by a video film and records. Similarly, the present world is, so to say, a big ‘studio’ of God. Whatever a man does or says or even thinks, everything is being recorded at every moment. And when the time comes, this world will repeat everybody’s story in such a way that not a thing, great or small, will be left out.","The earthquake on Doomsday will be the announcement of the end of the testing period for man. This would mean that the freedom which was theirs on account of their being on trial, has now been snatched away from them. Now the time has come when human beings will be recompensed for their deeds. Today, God’s world is silent, but when conditions change, everything found here will start talking. The inventions of the present day have proved that lifeless or inanimate things also have the capacity to ‘talk.’ A performance in a studio is fully reproduced by a video film and records. Similarly, the present world is, so to say, a big ‘studio’ of God. Whatever a man does or says or even thinks, everything is being recorded at every moment. And when the time comes, this world will repeat everybody’s story in such a way that not a thing, great or small, will be left out.","The horse is a very loyal animal. He sacrifices himself to the utmost for the sake of his master. Even in the battlefield, he does not leave his side. This is an example which shows how a man should conduct himself. Man should also be loyal to his Lord just as the horse is loyal to man. But, in practice, it is not like that. In this world, the animal is grateful to his master, but man is not grateful to his Lord. Here an animal knows his obligations towards his master, but man does not know his obligations towards his Lord. Here an animal is totally obedient to his master, but man is not totally obedient to his Lord. Man appreciates any animal which is loyal to him. Then, how is it possible that he does not comprehend that in the eyes of God only that individual is worthy of appreciation who is loyal to Him? It is the love of wealth which blinds him. He is unable to learn the truth even from his own experiences.","The horse is a very loyal animal. He sacrifices himself to the utmost for the sake of his master. Even in the battlefield, he does not leave his side. This is an example which shows how a man should conduct himself. Man should also be loyal to his Lord just as the horse is loyal to man. But, in practice, it is not like that. In this world, the animal is grateful to his master, but man is not grateful to his Lord. Here an animal knows his obligations towards his master, but man does not know his obligations towards his Lord. Here an animal is totally obedient to his master, but man is not totally obedient to his Lord. Man appreciates any animal which is loyal to him. Then, how is it possible that he does not comprehend that in the eyes of God only that individual is worthy of appreciation who is loyal to Him? It is the love of wealth which blinds him. He is unable to learn the truth even from his own experiences.","The horse is a very loyal animal. He sacrifices himself to the utmost for the sake of his master. Even in the battlefield, he does not leave his side. This is an example which shows how a man should conduct himself. Man should also be loyal to his Lord just as the horse is loyal to man. But, in practice, it is not like that. In this world, the animal is grateful to his master, but man is not grateful to his Lord. Here an animal knows his obligations towards his master, but man does not know his obligations towards his Lord. Here an animal is totally obedient to his master, but man is not totally obedient to his Lord. Man appreciates any animal which is loyal to him. Then, how is it possible that he does not comprehend that in the eyes of God only that individual is worthy of appreciation who is loyal to Him? It is the love of wealth which blinds him. He is unable to learn the truth even from his own experiences.","The horse is a very loyal animal. He sacrifices himself to the utmost for the sake of his master. Even in the battlefield, he does not leave his side. This is an example which shows how a man should conduct himself. Man should also be loyal to his Lord just as the horse is loyal to man. But, in practice, it is not like that. In this world, the animal is grateful to his master, but man is not grateful to his Lord. Here an animal knows his obligations towards his master, but man does not know his obligations towards his Lord. Here an animal is totally obedient to his master, but man is not totally obedient to his Lord. Man appreciates any animal which is loyal to him. Then, how is it possible that he does not comprehend that in the eyes of God only that individual is worthy of appreciation who is loyal to Him? It is the love of wealth which blinds him. He is unable to learn the truth even from his own experiences.","The horse is a very loyal animal. He sacrifices himself to the utmost for the sake of his master. Even in the battlefield, he does not leave his side. This is an example which shows how a man should conduct himself. Man should also be loyal to his Lord just as the horse is loyal to man. But, in practice, it is not like that. In this world, the animal is grateful to his master, but man is not grateful to his Lord. Here an animal knows his obligations towards his master, but man does not know his obligations towards his Lord. Here an animal is totally obedient to his master, but man is not totally obedient to his Lord. Man appreciates any animal which is loyal to him. Then, how is it possible that he does not comprehend that in the eyes of God only that individual is worthy of appreciation who is loyal to Him? It is the love of wealth which blinds him. He is unable to learn the truth even from his own experiences.","The horse is a very loyal animal. He sacrifices himself to the utmost for the sake of his master. Even in the battlefield, he does not leave his side. This is an example which shows how a man should conduct himself. Man should also be loyal to his Lord just as the horse is loyal to man. But, in practice, it is not like that. In this world, the animal is grateful to his master, but man is not grateful to his Lord. Here an animal knows his obligations towards his master, but man does not know his obligations towards his Lord. Here an animal is totally obedient to his master, but man is not totally obedient to his Lord. Man appreciates any animal which is loyal to him. Then, how is it possible that he does not comprehend that in the eyes of God only that individual is worthy of appreciation who is loyal to Him? It is the love of wealth which blinds him. He is unable to learn the truth even from his own experiences.","The horse is a very loyal animal. He sacrifices himself to the utmost for the sake of his master. Even in the battlefield, he does not leave his side. This is an example which shows how a man should conduct himself. Man should also be loyal to his Lord just as the horse is loyal to man. But, in practice, it is not like that. In this world, the animal is grateful to his master, but man is not grateful to his Lord. Here an animal knows his obligations towards his master, but man does not know his obligations towards his Lord. Here an animal is totally obedient to his master, but man is not totally obedient to his Lord. Man appreciates any animal which is loyal to him. Then, how is it possible that he does not comprehend that in the eyes of God only that individual is worthy of appreciation who is loyal to Him? It is the love of wealth which blinds him. He is unable to learn the truth even from his own experiences.","The horse is a very loyal animal. He sacrifices himself to the utmost for the sake of his master. Even in the battlefield, he does not leave his side. This is an example which shows how a man should conduct himself. Man should also be loyal to his Lord just as the horse is loyal to man. But, in practice, it is not like that. In this world, the animal is grateful to his master, but man is not grateful to his Lord. Here an animal knows his obligations towards his master, but man does not know his obligations towards his Lord. Here an animal is totally obedient to his master, but man is not totally obedient to his Lord. Man appreciates any animal which is loyal to him. Then, how is it possible that he does not comprehend that in the eyes of God only that individual is worthy of appreciation who is loyal to Him? It is the love of wealth which blinds him. He is unable to learn the truth even from his own experiences.","The horse is a very loyal animal. He sacrifices himself to the utmost for the sake of his master. Even in the battlefield, he does not leave his side. This is an example which shows how a man should conduct himself. Man should also be loyal to his Lord just as the horse is loyal to man. But, in practice, it is not like that. In this world, the animal is grateful to his master, but man is not grateful to his Lord. Here an animal knows his obligations towards his master, but man does not know his obligations towards his Lord. Here an animal is totally obedient to his master, but man is not totally obedient to his Lord. Man appreciates any animal which is loyal to him. Then, how is it possible that he does not comprehend that in the eyes of God only that individual is worthy of appreciation who is loyal to Him? It is the love of wealth which blinds him. He is unable to learn the truth even from his own experiences.","The horse is a very loyal animal. He sacrifices himself to the utmost for the sake of his master. Even in the battlefield, he does not leave his side. This is an example which shows how a man should conduct himself. Man should also be loyal to his Lord just as the horse is loyal to man. But, in practice, it is not like that. In this world, the animal is grateful to his master, but man is not grateful to his Lord. Here an animal knows his obligations towards his master, but man does not know his obligations towards his Lord. Here an animal is totally obedient to his master, but man is not totally obedient to his Lord. Man appreciates any animal which is loyal to him. Then, how is it possible that he does not comprehend that in the eyes of God only that individual is worthy of appreciation who is loyal to Him? It is the love of wealth which blinds him. He is unable to learn the truth even from his own experiences.","The horse is a very loyal animal. He sacrifices himself to the utmost for the sake of his master. Even in the battlefield, he does not leave his side. This is an example which shows how a man should conduct himself. Man should also be loyal to his Lord just as the horse is loyal to man. But, in practice, it is not like that. In this world, the animal is grateful to his master, but man is not grateful to his Lord. Here an animal knows his obligations towards his master, but man does not know his obligations towards his Lord. Here an animal is totally obedient to his master, but man is not totally obedient to his Lord. Man appreciates any animal which is loyal to him. Then, how is it possible that he does not comprehend that in the eyes of God only that individual is worthy of appreciation who is loyal to Him? It is the love of wealth which blinds him. He is unable to learn the truth even from his own experiences.","The turmoil of Doomsday will smash everything. People will completely lose their bearings. Thereafter a new world will come into existence where only Truth will carry weight. All falsity will be set at naught. In the present world, the approval of the people prevails. Here things carry weight according to the likes and dislikes of men. The world of the Hereafter is the world of God, where everything will be subservient to His will. In the present world the deeds performed are judged according to their appearance. In the Hereafter deeds will be judged according to their inner reality. The more sincere a man’s deeds, the more importance they will be given. The deed which is devoid of sincerity will carry absolutely no weight in the Hereafter, however significant it might have seemed to the superficial people of the present world.","The turmoil of Doomsday will smash everything. People will completely lose their bearings. Thereafter a new world will come into existence where only Truth will carry weight. All falsity will be set at naught. In the present world, the approval of the people prevails. Here things carry weight according to the likes and dislikes of men. The world of the Hereafter is the world of God, where everything will be subservient to His will. In the present world the deeds performed are judged according to their appearance. In the Hereafter deeds will be judged according to their inner reality. The more sincere a man’s deeds, the more importance they will be given. The deed which is devoid of sincerity will carry absolutely no weight in the Hereafter, however significant it might have seemed to the superficial people of the present world.","The turmoil of Doomsday will smash everything. People will completely lose their bearings. Thereafter a new world will come into existence where only Truth will carry weight. All falsity will be set at naught. In the present world, the approval of the people prevails. Here things carry weight according to the likes and dislikes of men. The world of the Hereafter is the world of God, where everything will be subservient to His will. In the present world the deeds performed are judged according to their appearance. In the Hereafter deeds will be judged according to their inner reality. The more sincere a man’s deeds, the more importance they will be given. The deed which is devoid of sincerity will carry absolutely no weight in the Hereafter, however significant it might have seemed to the superficial people of the present world.","The turmoil of Doomsday will smash everything. People will completely lose their bearings. Thereafter a new world will come into existence where only Truth will carry weight. All falsity will be set at naught. In the present world, the approval of the people prevails. Here things carry weight according to the likes and dislikes of men. The world of the Hereafter is the world of God, where everything will be subservient to His will. In the present world the deeds performed are judged according to their appearance. In the Hereafter deeds will be judged according to their inner reality. The more sincere a man’s deeds, the more importance they will be given. The deed which is devoid of sincerity will carry absolutely no weight in the Hereafter, however significant it might have seemed to the superficial people of the present world.","The turmoil of Doomsday will smash everything. People will completely lose their bearings. Thereafter a new world will come into existence where only Truth will carry weight. All falsity will be set at naught. In the present world, the approval of the people prevails. Here things carry weight according to the likes and dislikes of men. The world of the Hereafter is the world of God, where everything will be subservient to His will. In the present world the deeds performed are judged according to their appearance. In the Hereafter deeds will be judged according to their inner reality. The more sincere a man’s deeds, the more importance they will be given. The deed which is devoid of sincerity will carry absolutely no weight in the Hereafter, however significant it might have seemed to the superficial people of the present world.","The turmoil of Doomsday will smash everything. People will completely lose their bearings. Thereafter a new world will come into existence where only Truth will carry weight. All falsity will be set at naught. In the present world, the approval of the people prevails. Here things carry weight according to the likes and dislikes of men. The world of the Hereafter is the world of God, where everything will be subservient to His will. In the present world the deeds performed are judged according to their appearance. In the Hereafter deeds will be judged according to their inner reality. The more sincere a man’s deeds, the more importance they will be given. The deed which is devoid of sincerity will carry absolutely no weight in the Hereafter, however significant it might have seemed to the superficial people of the present world.","The turmoil of Doomsday will smash everything. People will completely lose their bearings. Thereafter a new world will come into existence where only Truth will carry weight. All falsity will be set at naught. In the present world, the approval of the people prevails. Here things carry weight according to the likes and dislikes of men. The world of the Hereafter is the world of God, where everything will be subservient to His will. In the present world the deeds performed are judged according to their appearance. In the Hereafter deeds will be judged according to their inner reality. The more sincere a man’s deeds, the more importance they will be given. The deed which is devoid of sincerity will carry absolutely no weight in the Hereafter, however significant it might have seemed to the superficial people of the present world.","The turmoil of Doomsday will smash everything. People will completely lose their bearings. Thereafter a new world will come into existence where only Truth will carry weight. All falsity will be set at naught. In the present world, the approval of the people prevails. Here things carry weight according to the likes and dislikes of men. The world of the Hereafter is the world of God, where everything will be subservient to His will. In the present world the deeds performed are judged according to their appearance. In the Hereafter deeds will be judged according to their inner reality. The more sincere a man’s deeds, the more importance they will be given. The deed which is devoid of sincerity will carry absolutely no weight in the Hereafter, however significant it might have seemed to the superficial people of the present world.","The turmoil of Doomsday will smash everything. People will completely lose their bearings. Thereafter a new world will come into existence where only Truth will carry weight. All falsity will be set at naught. In the present world, the approval of the people prevails. Here things carry weight according to the likes and dislikes of men. The world of the Hereafter is the world of God, where everything will be subservient to His will. In the present world the deeds performed are judged according to their appearance. In the Hereafter deeds will be judged according to their inner reality. The more sincere a man’s deeds, the more importance they will be given. The deed which is devoid of sincerity will carry absolutely no weight in the Hereafter, however significant it might have seemed to the superficial people of the present world.","The turmoil of Doomsday will smash everything. People will completely lose their bearings. Thereafter a new world will come into existence where only Truth will carry weight. All falsity will be set at naught. In the present world, the approval of the people prevails. Here things carry weight according to the likes and dislikes of men. The world of the Hereafter is the world of God, where everything will be subservient to His will. In the present world the deeds performed are judged according to their appearance. In the Hereafter deeds will be judged according to their inner reality. The more sincere a man’s deeds, the more importance they will be given. The deed which is devoid of sincerity will carry absolutely no weight in the Hereafter, however significant it might have seemed to the superficial people of the present world.","The turmoil of Doomsday will smash everything. People will completely lose their bearings. Thereafter a new world will come into existence where only Truth will carry weight. All falsity will be set at naught. In the present world, the approval of the people prevails. Here things carry weight according to the likes and dislikes of men. The world of the Hereafter is the world of God, where everything will be subservient to His will. In the present world the deeds performed are judged according to their appearance. In the Hereafter deeds will be judged according to their inner reality. The more sincere a man’s deeds, the more importance they will be given. The deed which is devoid of sincerity will carry absolutely no weight in the Hereafter, however significant it might have seemed to the superficial people of the present world.","Man wants to earn more and more so that he may accumulate more and more material assets. He remains immersed in that thought till the day he dies. After his death, man realises that what was worth accumulating was something else. But the realization after death will be of no avail. Any increase in worldly goods increases a man’s accountability. But man, in his foolishness, thinks that he is adding to his success.","Man wants to earn more and more so that he may accumulate more and more material assets. He remains immersed in that thought till the day he dies. After his death, man realises that what was worth accumulating was something else. But the realization after death will be of no avail. Any increase in worldly goods increases a man’s accountability. But man, in his foolishness, thinks that he is adding to his success.","Man wants to earn more and more so that he may accumulate more and more material assets. He remains immersed in that thought till the day he dies. After his death, man realises that what was worth accumulating was something else. But the realization after death will be of no avail. Any increase in worldly goods increases a man’s accountability. But man, in his foolishness, thinks that he is adding to his success.","Man wants to earn more and more so that he may accumulate more and more material assets. He remains immersed in that thought till the day he dies. After his death, man realises that what was worth accumulating was something else. But the realization after death will be of no avail. Any increase in worldly goods increases a man’s accountability. But man, in his foolishness, thinks that he is adding to his success.","Man wants to earn more and more so that he may accumulate more and more material assets. He remains immersed in that thought till the day he dies. After his death, man realises that what was worth accumulating was something else. But the realization after death will be of no avail. Any increase in worldly goods increases a man’s accountability. But man, in his foolishness, thinks that he is adding to his success.","Man wants to earn more and more so that he may accumulate more and more material assets. He remains immersed in that thought till the day he dies. After his death, man realises that what was worth accumulating was something else. But the realization after death will be of no avail. Any increase in worldly goods increases a man’s accountability. But man, in his foolishness, thinks that he is adding to his success.","Man wants to earn more and more so that he may accumulate more and more material assets. He remains immersed in that thought till the day he dies. After his death, man realises that what was worth accumulating was something else. But the realization after death will be of no avail. Any increase in worldly goods increases a man’s accountability. But man, in his foolishness, thinks that he is adding to his success.","Man wants to earn more and more so that he may accumulate more and more material assets. He remains immersed in that thought till the day he dies. After his death, man realises that what was worth accumulating was something else. But the realization after death will be of no avail. Any increase in worldly goods increases a man’s accountability. But man, in his foolishness, thinks that he is adding to his success.","At every moment man is advancing towards his death. This means that if a man does not make the best of the time which is still available to him, he will finally face total destruction. In order to be successful, a man has to exert himself, while for failure he has to do nothing. It is itself rushing towards him. A venerable gentleman tells us that he understood the meaning of  this chapter of the Quran from an ice vendor who was shouting in market, ‘O, people! Have mercy on one whose assets are melting away.’ On hearing this shout, the gentleman said to himself that just as the ice melts and reduces, similarly the lifespan given to man is fast passing away. If the existing opportunity is lost in inaction or in evil action, this is man’s loss. (Imam Razi, Tafsir Kabir). One who utilises his time properly is one who adopts three courses in the present world. One is that of Faith (al-ladina a’manu), i.e. consciousness of Truth or reality and its acceptance. Secondly that of virtuous deeds (wa a‘milu as-salihat), i.e. doing that which is required to be done as a matter of religious duty and abstaining from what is sinful. Thirdly that of advising people about Truth and forbearance. This follows upon such a deep realisation of Truth that the concerned person becomes its preacher.","At every moment man is advancing towards his death. This means that if a man does not make the best of the time which is still available to him, he will finally face total destruction. In order to be successful, a man has to exert himself, while for failure he has to do nothing. It is itself rushing towards him. A venerable gentleman tells us that he understood the meaning of  this chapter of the Quran from an ice vendor who was shouting in market, ‘O, people! Have mercy on one whose assets are melting away.’ On hearing this shout, the gentleman said to himself that just as the ice melts and reduces, similarly the lifespan given to man is fast passing away. If the existing opportunity is lost in inaction or in evil action, this is man’s loss. (Imam Razi, Tafsir Kabir). One who utilises his time properly is one who adopts three courses in the present world. One is that of Faith (al-ladina a’manu), i.e. consciousness of Truth or reality and its acceptance. Secondly that of virtuous deeds (wa a‘milu as-salihat), i.e. doing that which is required to be done as a matter of religious duty and abstaining from what is sinful. Thirdly that of advising people about Truth and forbearance. This follows upon such a deep realisation of Truth that the concerned person becomes its preacher.","At every moment man is advancing towards his death. This means that if a man does not make the best of the time which is still available to him, he will finally face total destruction. In order to be successful, a man has to exert himself, while for failure he has to do nothing. It is itself rushing towards him. A venerable gentleman tells us that he understood the meaning of  this chapter of the Quran from an ice vendor who was shouting in market, ‘O, people! Have mercy on one whose assets are melting away.’ On hearing this shout, the gentleman said to himself that just as the ice melts and reduces, similarly the lifespan given to man is fast passing away. If the existing opportunity is lost in inaction or in evil action, this is man’s loss. (Imam Razi, Tafsir Kabir). One who utilises his time properly is one who adopts three courses in the present world. One is that of Faith (al-ladina a’manu), i.e. consciousness of Truth or reality and its acceptance. Secondly that of virtuous deeds (wa a‘milu as-salihat), i.e. doing that which is required to be done as a matter of religious duty and abstaining from what is sinful. Thirdly that of advising people about Truth and forbearance. This follows upon such a deep realisation of Truth that the concerned person becomes its preacher.","If a man has a difference with another, he can settle it by argument. But it is not proper for him to denigrate the other person, defame him and make him the target of allegations. While the first course of action is legitimate, the second is not. Those who resort to calumny, do so because they see that their worldly position is safe and strong. They think that they are not going to lose anything if they level baseless allegations against another. But this is mere foolishness. The fact is that their doing so amounts to jumping into a pit of fire—a pit of fire from which there will be no escape.","If a man has a difference with another, he can settle it by argument. But it is not proper for him to denigrate the other person, defame him and make him the target of allegations. While the first course of action is legitimate, the second is not. Those who resort to calumny, do so because they see that their worldly position is safe and strong. They think that they are not going to lose anything if they level baseless allegations against another. But this is mere foolishness. The fact is that their doing so amounts to jumping into a pit of fire—a pit of fire from which there will be no escape.","If a man has a difference with another, he can settle it by argument. But it is not proper for him to denigrate the other person, defame him and make him the target of allegations. While the first course of action is legitimate, the second is not. Those who resort to calumny, do so because they see that their worldly position is safe and strong. They think that they are not going to lose anything if they level baseless allegations against another. But this is mere foolishness. The fact is that their doing so amounts to jumping into a pit of fire—a pit of fire from which there will be no escape.","If a man has a difference with another, he can settle it by argument. But it is not proper for him to denigrate the other person, defame him and make him the target of allegations. While the first course of action is legitimate, the second is not. Those who resort to calumny, do so because they see that their worldly position is safe and strong. They think that they are not going to lose anything if they level baseless allegations against another. But this is mere foolishness. The fact is that their doing so amounts to jumping into a pit of fire—a pit of fire from which there will be no escape.","If a man has a difference with another, he can settle it by argument. But it is not proper for him to denigrate the other person, defame him and make him the target of allegations. While the first course of action is legitimate, the second is not. Those who resort to calumny, do so because they see that their worldly position is safe and strong. They think that they are not going to lose anything if they level baseless allegations against another. But this is mere foolishness. The fact is that their doing so amounts to jumping into a pit of fire—a pit of fire from which there will be no escape.","If a man has a difference with another, he can settle it by argument. But it is not proper for him to denigrate the other person, defame him and make him the target of allegations. While the first course of action is legitimate, the second is not. Those who resort to calumny, do so because they see that their worldly position is safe and strong. They think that they are not going to lose anything if they level baseless allegations against another. But this is mere foolishness. The fact is that their doing so amounts to jumping into a pit of fire—a pit of fire from which there will be no escape.","If a man has a difference with another, he can settle it by argument. But it is not proper for him to denigrate the other person, defame him and make him the target of allegations. While the first course of action is legitimate, the second is not. Those who resort to calumny, do so because they see that their worldly position is safe and strong. They think that they are not going to lose anything if they level baseless allegations against another. But this is mere foolishness. The fact is that their doing so amounts to jumping into a pit of fire—a pit of fire from which there will be no escape.","If a man has a difference with another, he can settle it by argument. But it is not proper for him to denigrate the other person, defame him and make him the target of allegations. While the first course of action is legitimate, the second is not. Those who resort to calumny, do so because they see that their worldly position is safe and strong. They think that they are not going to lose anything if they level baseless allegations against another. But this is mere foolishness. The fact is that their doing so amounts to jumping into a pit of fire—a pit of fire from which there will be no escape.","If a man has a difference with another, he can settle it by argument. But it is not proper for him to denigrate the other person, defame him and make him the target of allegations. While the first course of action is legitimate, the second is not. Those who resort to calumny, do so because they see that their worldly position is safe and strong. They think that they are not going to lose anything if they level baseless allegations against another. But this is mere foolishness. The fact is that their doing so amounts to jumping into a pit of fire—a pit of fire from which there will be no escape.","Abraha was a Christian ruler of Yemen in southern Arabia in the sixth century A.D. Out of religious fanaticism, he attacked Makkah in the year 570 A.D. (the year of the Prophet’s birth) with a view to destroying the Kabah by demolishing it. He had with him an army of sixty thousand soldiers and about a dozen elephants. That is why they were called ‘the People of the elephant’. As these people approached Makkah, the elephants refused to move ahead. Besides that, flocks of birds flew over them carrying pebbles in their beaks and claws. They showered these pebbles on Abraha’s army and the whole army was afflicted by a strange disease. The army was terrified and took flight. But many of its soldiers, including Abraha died on the way. This was a sign that whoever set himself against the Prophet or his mission would be defeated like the army of the elephants. This was Almighty God’s way of showing that the Prophet was associated with domination. The divine book revealed to him would be preserved by God for all time to come for the guidance of all mankind.","Abraha was a Christian ruler of Yemen in southern Arabia in the sixth century A.D. Out of religious fanaticism, he attacked Makkah in the year 570 A.D. (the year of the Prophet’s birth) with a view to destroying the Kabah by demolishing it. He had with him an army of sixty thousand soldiers and about a dozen elephants. That is why they were called ‘the People of the elephant’. As these people approached Makkah, the elephants refused to move ahead. Besides that, flocks of birds flew over them carrying pebbles in their beaks and claws. They showered these pebbles on Abraha’s army and the whole army was afflicted by a strange disease. The army was terrified and took flight. But many of its soldiers, including Abraha died on the way. This was a sign that whoever set himself against the Prophet or his mission would be defeated like the army of the elephants. This was Almighty God’s way of showing that the Prophet was associated with domination. The divine book revealed to him would be preserved by God for all time to come for the guidance of all mankind.","Abraha was a Christian ruler of Yemen in southern Arabia in the sixth century A.D. Out of religious fanaticism, he attacked Makkah in the year 570 A.D. (the year of the Prophet’s birth) with a view to destroying the Kabah by demolishing it. He had with him an army of sixty thousand soldiers and about a dozen elephants. That is why they were called ‘the People of the elephant’. As these people approached Makkah, the elephants refused to move ahead. Besides that, flocks of birds flew over them carrying pebbles in their beaks and claws. They showered these pebbles on Abraha’s army and the whole army was afflicted by a strange disease. The army was terrified and took flight. But many of its soldiers, including Abraha died on the way. This was a sign that whoever set himself against the Prophet or his mission would be defeated like the army of the elephants. This was Almighty God’s way of showing that the Prophet was associated with domination. The divine book revealed to him would be preserved by God for all time to come for the guidance of all mankind.","Abraha was a Christian ruler of Yemen in southern Arabia in the sixth century A.D. Out of religious fanaticism, he attacked Makkah in the year 570 A.D. (the year of the Prophet’s birth) with a view to destroying the Kabah by demolishing it. He had with him an army of sixty thousand soldiers and about a dozen elephants. That is why they were called ‘the People of the elephant’. As these people approached Makkah, the elephants refused to move ahead. Besides that, flocks of birds flew over them carrying pebbles in their beaks and claws. They showered these pebbles on Abraha’s army and the whole army was afflicted by a strange disease. The army was terrified and took flight. But many of its soldiers, including Abraha died on the way. This was a sign that whoever set himself against the Prophet or his mission would be defeated like the army of the elephants. This was Almighty God’s way of showing that the Prophet was associated with domination. The divine book revealed to him would be preserved by God for all time to come for the guidance of all mankind.","Abraha was a Christian ruler of Yemen in southern Arabia in the sixth century A.D. Out of religious fanaticism, he attacked Makkah in the year 570 A.D. (the year of the Prophet’s birth) with a view to destroying the Kabah by demolishing it. He had with him an army of sixty thousand soldiers and about a dozen elephants. That is why they were called ‘the People of the elephant’. As these people approached Makkah, the elephants refused to move ahead. Besides that, flocks of birds flew over them carrying pebbles in their beaks and claws. They showered these pebbles on Abraha’s army and the whole army was afflicted by a strange disease. The army was terrified and took flight. But many of its soldiers, including Abraha died on the way. This was a sign that whoever set himself against the Prophet or his mission would be defeated like the army of the elephants. This was Almighty God’s way of showing that the Prophet was associated with domination. The divine book revealed to him would be preserved by God for all time to come for the guidance of all mankind.","This chapter was revealed at Makkah, where the Quraysh tribe was the custodian of the Kabah. Owing to this position they were held in high esteem throughout Arabia. This gave them a number of privileges. The Quraysh was a trading community. During the summer their traders’ caravans used to go to Syria and Palestine and in winter they would trade with Yemen. Their economy was dependent upon these trading activities. In ancient times, when the robbing of traders was common, the caravans of the Quraysh went unscathed. The reason for this was their connection with the Ka‘bah of which the Quraysh were the servants and trustees. Since respect for the Ka‘bah dominated the minds of the people, they used to respect its servants and trustees also, and on account of this they did not rob their caravans. Their tribe thus became prosperous. Here, in connection with the call for the acceptance of Truth, the Quraysh have been reminded of this blessing of God and called to Islam. They are told that it would be highly ungrateful to enjoy the worldly benefits of the House of God—the Ka‘bah (‘Baytullah’) while shirking the religious responsibility incumbent upon them. They are enjoined to worship only God who confered all material benefits upon them. This is to say, they are urged to give a positive response to the call of Truth brought to them by the Prophet Muhammad and surrender to their Creator and Sustainer. By extension, every believer is reminded here to be thankful to the Lord and worship Him.","This chapter was revealed at Makkah, where the Quraysh tribe was the custodian of the Kabah. Owing to this position they were held in high esteem throughout Arabia. This gave them a number of privileges. The Quraysh was a trading community. During the summer their traders’ caravans used to go to Syria and Palestine and in winter they would trade with Yemen. Their economy was dependent upon these trading activities. In ancient times, when the robbing of traders was common, the caravans of the Quraysh went unscathed. The reason for this was their connection with the Ka‘bah of which the Quraysh were the servants and trustees. Since respect for the Ka‘bah dominated the minds of the people, they used to respect its servants and trustees also, and on account of this they did not rob their caravans. Their tribe thus became prosperous. Here, in connection with the call for the acceptance of Truth, the Quraysh have been reminded of this blessing of God and called to Islam. They are told that it would be highly ungrateful to enjoy the worldly benefits of the House of God—the Ka‘bah (‘Baytullah’) while shirking the religious responsibility incumbent upon them. They are enjoined to worship only God who confered all material benefits upon them. This is to say, they are urged to give a positive response to the call of Truth brought to them by the Prophet Muhammad and surrender to their Creator and Sustainer. By extension, every believer is reminded here to be thankful to the Lord and worship Him.","This chapter was revealed at Makkah, where the Quraysh tribe was the custodian of the Kabah. Owing to this position they were held in high esteem throughout Arabia. This gave them a number of privileges. The Quraysh was a trading community. During the summer their traders’ caravans used to go to Syria and Palestine and in winter they would trade with Yemen. Their economy was dependent upon these trading activities. In ancient times, when the robbing of traders was common, the caravans of the Quraysh went unscathed. The reason for this was their connection with the Ka‘bah of which the Quraysh were the servants and trustees. Since respect for the Ka‘bah dominated the minds of the people, they used to respect its servants and trustees also, and on account of this they did not rob their caravans. Their tribe thus became prosperous. Here, in connection with the call for the acceptance of Truth, the Quraysh have been reminded of this blessing of God and called to Islam. They are told that it would be highly ungrateful to enjoy the worldly benefits of the House of God—the Ka‘bah (‘Baytullah’) while shirking the religious responsibility incumbent upon them. They are enjoined to worship only God who confered all material benefits upon them. This is to say, they are urged to give a positive response to the call of Truth brought to them by the Prophet Muhammad and surrender to their Creator and Sustainer. By extension, every believer is reminded here to be thankful to the Lord and worship Him.","This chapter was revealed at Makkah, where the Quraysh tribe was the custodian of the Kabah. Owing to this position they were held in high esteem throughout Arabia. This gave them a number of privileges. The Quraysh was a trading community. During the summer their traders’ caravans used to go to Syria and Palestine and in winter they would trade with Yemen. Their economy was dependent upon these trading activities. In ancient times, when the robbing of traders was common, the caravans of the Quraysh went unscathed. The reason for this was their connection with the Ka‘bah of which the Quraysh were the servants and trustees. Since respect for the Ka‘bah dominated the minds of the people, they used to respect its servants and trustees also, and on account of this they did not rob their caravans. Their tribe thus became prosperous. Here, in connection with the call for the acceptance of Truth, the Quraysh have been reminded of this blessing of God and called to Islam. They are told that it would be highly ungrateful to enjoy the worldly benefits of the House of God—the Ka‘bah (‘Baytullah’) while shirking the religious responsibility incumbent upon them. They are enjoined to worship only God who confered all material benefits upon them. This is to say, they are urged to give a positive response to the call of Truth brought to them by the Prophet Muhammad and surrender to their Creator and Sustainer. By extension, every believer is reminded here to be thankful to the Lord and worship Him.","This chapter, which has seven verses, draws our attention to the Day of Judgement, when we shall be held responsible for all our good or bad actions. It also deplores the ways of those who deny the Day of Judgement, treat the helpless with contempt and lead arrogant, selfish lives. They do not extend the slightest courtesy or kindness to their fellow human beings, their hearts being empty of Faith. The hypocrites may put on a pretence of doing good deeds, but these hollow acts will not avail them. This chapter also warns those who are ‘heedless in their prayer.’  Belief in the reckoning of the Hereafter makes a man pious. One who does not believe in this will be devoid of all goodness; he will be neglectful of prayer to God; he will not be ashamed of pushing over a weak person; he will not think it necessary to discharge the dues and rights of the poor; he will not even give to others such things as will cause him no substantial loss—even if it be only matchsticks or his good wishes.","This chapter, which has seven verses, draws our attention to the Day of Judgement, when we shall be held responsible for all our good or bad actions. It also deplores the ways of those who deny the Day of Judgement, treat the helpless with contempt and lead arrogant, selfish lives. They do not extend the slightest courtesy or kindness to their fellow human beings, their hearts being empty of Faith. The hypocrites may put on a pretence of doing good deeds, but these hollow acts will not avail them. This chapter also warns those who are ‘heedless in their prayer.’  Belief in the reckoning of the Hereafter makes a man pious. One who does not believe in this will be devoid of all goodness; he will be neglectful of prayer to God; he will not be ashamed of pushing over a weak person; he will not think it necessary to discharge the dues and rights of the poor; he will not even give to others such things as will cause him no substantial loss—even if it be only matchsticks or his good wishes.","This chapter, which has seven verses, draws our attention to the Day of Judgement, when we shall be held responsible for all our good or bad actions. It also deplores the ways of those who deny the Day of Judgement, treat the helpless with contempt and lead arrogant, selfish lives. They do not extend the slightest courtesy or kindness to their fellow human beings, their hearts being empty of Faith. The hypocrites may put on a pretence of doing good deeds, but these hollow acts will not avail them. This chapter also warns those who are ‘heedless in their prayer.’  Belief in the reckoning of the Hereafter makes a man pious. One who does not believe in this will be devoid of all goodness; he will be neglectful of prayer to God; he will not be ashamed of pushing over a weak person; he will not think it necessary to discharge the dues and rights of the poor; he will not even give to others such things as will cause him no substantial loss—even if it be only matchsticks or his good wishes.","This chapter, which has seven verses, draws our attention to the Day of Judgement, when we shall be held responsible for all our good or bad actions. It also deplores the ways of those who deny the Day of Judgement, treat the helpless with contempt and lead arrogant, selfish lives. They do not extend the slightest courtesy or kindness to their fellow human beings, their hearts being empty of Faith. The hypocrites may put on a pretence of doing good deeds, but these hollow acts will not avail them. This chapter also warns those who are ‘heedless in their prayer.’  Belief in the reckoning of the Hereafter makes a man pious. One who does not believe in this will be devoid of all goodness; he will be neglectful of prayer to God; he will not be ashamed of pushing over a weak person; he will not think it necessary to discharge the dues and rights of the poor; he will not even give to others such things as will cause him no substantial loss—even if it be only matchsticks or his good wishes.","This chapter, which has seven verses, draws our attention to the Day of Judgement, when we shall be held responsible for all our good or bad actions. It also deplores the ways of those who deny the Day of Judgement, treat the helpless with contempt and lead arrogant, selfish lives. They do not extend the slightest courtesy or kindness to their fellow human beings, their hearts being empty of Faith. The hypocrites may put on a pretence of doing good deeds, but these hollow acts will not avail them. This chapter also warns those who are ‘heedless in their prayer.’  Belief in the reckoning of the Hereafter makes a man pious. One who does not believe in this will be devoid of all goodness; he will be neglectful of prayer to God; he will not be ashamed of pushing over a weak person; he will not think it necessary to discharge the dues and rights of the poor; he will not even give to others such things as will cause him no substantial loss—even if it be only matchsticks or his good wishes.","This chapter, which has seven verses, draws our attention to the Day of Judgement, when we shall be held responsible for all our good or bad actions. It also deplores the ways of those who deny the Day of Judgement, treat the helpless with contempt and lead arrogant, selfish lives. They do not extend the slightest courtesy or kindness to their fellow human beings, their hearts being empty of Faith. The hypocrites may put on a pretence of doing good deeds, but these hollow acts will not avail them. This chapter also warns those who are ‘heedless in their prayer.’  Belief in the reckoning of the Hereafter makes a man pious. One who does not believe in this will be devoid of all goodness; he will be neglectful of prayer to God; he will not be ashamed of pushing over a weak person; he will not think it necessary to discharge the dues and rights of the poor; he will not even give to others such things as will cause him no substantial loss—even if it be only matchsticks or his good wishes.","This chapter, which has seven verses, draws our attention to the Day of Judgement, when we shall be held responsible for all our good or bad actions. It also deplores the ways of those who deny the Day of Judgement, treat the helpless with contempt and lead arrogant, selfish lives. They do not extend the slightest courtesy or kindness to their fellow human beings, their hearts being empty of Faith. The hypocrites may put on a pretence of doing good deeds, but these hollow acts will not avail them. This chapter also warns those who are ‘heedless in their prayer.’  Belief in the reckoning of the Hereafter makes a man pious. One who does not believe in this will be devoid of all goodness; he will be neglectful of prayer to God; he will not be ashamed of pushing over a weak person; he will not think it necessary to discharge the dues and rights of the poor; he will not even give to others such things as will cause him no substantial loss—even if it be only matchsticks or his good wishes.","This is the shortest chapter in the Quran, consisting of only three verses. It was revealed at Makkah. The title is taken from the first verse. Al-Kauthar is the name of a river which flows through paradise, its water being reserved exclusively for God-fearing Muslims. The disbelievers used to taunt the Prophet that he had no son, and therefore he had none to uphold his religion after him.  But the Quran says that it was in fact the Prophet’s opponents who were cut off from all future hope, in this world and the next, while the Prophet was granted abundance by God. At the time when this chapter was revealed, the Prophet was facing stiff resistance from the Makkan Quraysh. Only a handful of people had responded to his call. At that difficult moment this chapter was a message of hope to the Prophet and to the Muslims. The Prophet Muhammad had arisen with the pure mission of calling all men to the Truth. In the present world this is the most difficult task. So for the sake of this mission, he had to forego his all. He was isolated from his community. His economic position was ruined. The future of his children became dark. Nobody except a few supported him. But under these very discouraging conditions, he was told by Almighty God, ‘We have given you abundance’ i.e. the highest success of every kind (kawthar here means khayr kathir). This prediction of the Quran was fulfilled to the letter in later years. This very promise was also applicable in various degrees to the followers of the Prophet. For them also there was an ‘abundance of good things’ provided they rose in the cause of the divine religion for which the Prophet and his companions had risen. This ‘abundance’ extends from this world up to the Hereafter. It is never-ending.","This is the shortest chapter in the Quran, consisting of only three verses. It was revealed at Makkah. The title is taken from the first verse. Al-Kauthar is the name of a river which flows through paradise, its water being reserved exclusively for God-fearing Muslims. The disbelievers used to taunt the Prophet that he had no son, and therefore he had none to uphold his religion after him.  But the Quran says that it was in fact the Prophet’s opponents who were cut off from all future hope, in this world and the next, while the Prophet was granted abundance by God. At the time when this chapter was revealed, the Prophet was facing stiff resistance from the Makkan Quraysh. Only a handful of people had responded to his call. At that difficult moment this chapter was a message of hope to the Prophet and to the Muslims. The Prophet Muhammad had arisen with the pure mission of calling all men to the Truth. In the present world this is the most difficult task. So for the sake of this mission, he had to forego his all. He was isolated from his community. His economic position was ruined. The future of his children became dark. Nobody except a few supported him. But under these very discouraging conditions, he was told by Almighty God, ‘We have given you abundance’ i.e. the highest success of every kind (kawthar here means khayr kathir). This prediction of the Quran was fulfilled to the letter in later years. This very promise was also applicable in various degrees to the followers of the Prophet. For them also there was an ‘abundance of good things’ provided they rose in the cause of the divine religion for which the Prophet and his companions had risen. This ‘abundance’ extends from this world up to the Hereafter. It is never-ending.","This is the shortest chapter in the Quran, consisting of only three verses. It was revealed at Makkah. The title is taken from the first verse. Al-Kauthar is the name of a river which flows through paradise, its water being reserved exclusively for God-fearing Muslims. The disbelievers used to taunt the Prophet that he had no son, and therefore he had none to uphold his religion after him.  But the Quran says that it was in fact the Prophet’s opponents who were cut off from all future hope, in this world and the next, while the Prophet was granted abundance by God. At the time when this chapter was revealed, the Prophet was facing stiff resistance from the Makkan Quraysh. Only a handful of people had responded to his call. At that difficult moment this chapter was a message of hope to the Prophet and to the Muslims. The Prophet Muhammad had arisen with the pure mission of calling all men to the Truth. In the present world this is the most difficult task. So for the sake of this mission, he had to forego his all. He was isolated from his community. His economic position was ruined. The future of his children became dark. Nobody except a few supported him. But under these very discouraging conditions, he was told by Almighty God, ‘We have given you abundance’ i.e. the highest success of every kind (kawthar here means khayr kathir). This prediction of the Quran was fulfilled to the letter in later years. This very promise was also applicable in various degrees to the followers of the Prophet. For them also there was an ‘abundance of good things’ provided they rose in the cause of the divine religion for which the Prophet and his companions had risen. This ‘abundance’ extends from this world up to the Hereafter. It is never-ending.","This chapter of the Quran, containing six verses, was revealed in the last days of the Makkan period. In the beginning the Prophet used to address people as ‘O my people’ or ‘O my community’. But when in spite of completion of the arguments, the people did not accept him, he addressed them as ‘You who deny the Truth’. At this stage, in fact, this is a statement given directly by God. No human being enjoys the right to declare anyone a deniar. God asks the Prophet not to force non-believers into the faith. The Prophet’s duty was only to bear witness to the truth, spreading the message of God to everyone, without imposing it upon anyone. When, after 13 long years of unremitting efforts, people were not willing to believe, then the Prophet was told by God to say to the unbelievers, ‘I do not worship what you worship, nor do you worship what I worship.’ After the Prophet had fully conveyed God’s message to the people, He was exempted from obligation towards those who rejected his call. This chapter teaches us to practice tolerance towards non-Muslims and tells us to treat them with respect. In his mission to invite the people of Makkah to God’s path, the Prophet was filled with a sense of deep concern for the welfare of those he was addressing, and even though they heaped all sorts of oppression on him, he always beseeched God to guide them. The Prophet continued to do this steadfastly throughout the thirteen long years after receiving his prophethood in Makkah. Even after that, he did not refer to these people as kafirs on his own. It was only later that God revealed this commandment: ‘Say, ‘You who deny the truth’. From this it appears that it was only after these thirteen years of the Prophet’s dedicated mission in Makkah that God declared, those whom the Prophet had addressed but who had rejected him, as ‘deniers’, and it was then that God revealed this commandment.","This chapter is one of the last revelations of the Quran received by the Prophet. The place of its revelation was either the precincts of Makkah at his Farewell Pilgrimage in 10 AH, or Madina soon after his return from the Farewell Pilgrimage. God’s special succour always accomapnies dawah, the spreading of the call of truth. The Prophet and his companions made untiring efforts in the path of dawah. Ultimately God’s succour came and people began embracing Islam in their thousands. A number of neighbouring countries entered the fold of Islam. However, the victory of believers makes them all the more humble and conscious of their own failings. At such moments the faithful must be overwhelmed with the realization of God’s Grace and Mercy. They must attribute all success to the goodness and mercy of God. For a believer, victory increases his feeling of humility. Even for his apparently right action, he seeks God’s pardon. Even the success he achieves, seemingly by his own efforts, is attributed by him to the will of God.","This chapter is one of the last revelations of the Quran received by the Prophet. The place of its revelation was either the precincts of Makkah at his Farewell Pilgrimage in 10 AH, or Madina soon after his return from the Farewell Pilgrimage. God’s special succour always accomapnies dawah, the spreading of the call of truth. The Prophet and his companions made untiring efforts in the path of dawah. Ultimately God’s succour came and people began embracing Islam in their thousands. A number of neighbouring countries entered the fold of Islam. However, the victory of believers makes them all the more humble and conscious of their own failings. At such moments the faithful must be overwhelmed with the realization of God’s Grace and Mercy. They must attribute all success to the goodness and mercy of God. For a believer, victory increases his feeling of humility. Even for his apparently right action, he seeks God’s pardon. Even the success he achieves, seemingly by his own efforts, is attributed by him to the will of God.","This chapter is one of the last revelations of the Quran received by the Prophet. The place of its revelation was either the precincts of Makkah at his Farewell Pilgrimage in 10 AH, or Madina soon after his return from the Farewell Pilgrimage. God’s special succour always accomapnies dawah, the spreading of the call of truth. The Prophet and his companions made untiring efforts in the path of dawah. Ultimately God’s succour came and people began embracing Islam in their thousands. A number of neighbouring countries entered the fold of Islam. However, the victory of believers makes them all the more humble and conscious of their own failings. At such moments the faithful must be overwhelmed with the realization of God’s Grace and Mercy. They must attribute all success to the goodness and mercy of God. For a believer, victory increases his feeling of humility. Even for his apparently right action, he seeks God’s pardon. Even the success he achieves, seemingly by his own efforts, is attributed by him to the will of God.","This chapter is one of the last revelations of the Quran received by the Prophet. The place of its revelation was either the precincts of Makkah at his Farewell Pilgrimage in 10 AH, or Madina soon after his return from the Farewell Pilgrimage. God’s special succour always accomapnies dawah, the spreading of the call of truth. The Prophet and his companions made untiring efforts in the path of dawah. Ultimately God’s succour came and people began embracing Islam in their thousands. A number of neighbouring countries entered the fold of Islam. However, the victory of believers makes them all the more humble and conscious of their own failings. At such moments the faithful must be overwhelmed with the realization of God’s Grace and Mercy. They must attribute all success to the goodness and mercy of God. For a believer, victory increases his feeling of humility. Even for his apparently right action, he seeks God’s pardon. Even the success he achieves, seemingly by his own efforts, is attributed by him to the will of God.","This chapter is one of the last revelations of the Quran received by the Prophet. The place of its revelation was either the precincts of Makkah at his Farewell Pilgrimage in 10 AH, or Madina soon after his return from the Farewell Pilgrimage. God’s special succour always accomapnies dawah, the spreading of the call of truth. The Prophet and his companions made untiring efforts in the path of dawah. Ultimately God’s succour came and people began embracing Islam in their thousands. A number of neighbouring countries entered the fold of Islam. However, the victory of believers makes them all the more humble and conscious of their own failings. At such moments the faithful must be overwhelmed with the realization of God’s Grace and Mercy. They must attribute all success to the goodness and mercy of God. For a believer, victory increases his feeling of humility. Even for his apparently right action, he seeks God’s pardon. Even the success he achieves, seemingly by his own efforts, is attributed by him to the will of God.","This chapter is one of the last revelations of the Quran received by the Prophet. The place of its revelation was either the precincts of Makkah at his Farewell Pilgrimage in 10 AH, or Madina soon after his return from the Farewell Pilgrimage. God’s special succour always accomapnies dawah, the spreading of the call of truth. The Prophet and his companions made untiring efforts in the path of dawah. Ultimately God’s succour came and people began embracing Islam in their thousands. A number of neighbouring countries entered the fold of Islam. However, the victory of believers makes them all the more humble and conscious of their own failings. At such moments the faithful must be overwhelmed with the realization of God’s Grace and Mercy. They must attribute all success to the goodness and mercy of God. For a believer, victory increases his feeling of humility. Even for his apparently right action, he seeks God’s pardon. Even the success he achieves, seemingly by his own efforts, is attributed by him to the will of God.","This chapter is one of the last revelations of the Quran received by the Prophet. The place of its revelation was either the precincts of Makkah at his Farewell Pilgrimage in 10 AH, or Madina soon after his return from the Farewell Pilgrimage. God’s special succour always accomapnies dawah, the spreading of the call of truth. The Prophet and his companions made untiring efforts in the path of dawah. Ultimately God’s succour came and people began embracing Islam in their thousands. A number of neighbouring countries entered the fold of Islam. However, the victory of believers makes them all the more humble and conscious of their own failings. At such moments the faithful must be overwhelmed with the realization of God’s Grace and Mercy. They must attribute all success to the goodness and mercy of God. For a believer, victory increases his feeling of humility. Even for his apparently right action, he seeks God’s pardon. Even the success he achieves, seemingly by his own efforts, is attributed by him to the will of God.","This chapter is one of the last revelations of the Quran received by the Prophet. The place of its revelation was either the precincts of Makkah at his Farewell Pilgrimage in 10 AH, or Madina soon after his return from the Farewell Pilgrimage. God’s special succour always accomapnies dawah, the spreading of the call of truth. The Prophet and his companions made untiring efforts in the path of dawah. Ultimately God’s succour came and people began embracing Islam in their thousands. A number of neighbouring countries entered the fold of Islam. However, the victory of believers makes them all the more humble and conscious of their own failings. At such moments the faithful must be overwhelmed with the realization of God’s Grace and Mercy. They must attribute all success to the goodness and mercy of God. For a believer, victory increases his feeling of humility. Even for his apparently right action, he seeks God’s pardon. Even the success he achieves, seemingly by his own efforts, is attributed by him to the will of God.","This chapter, containing five verses, was revealed at Makkah. This is the only passage in the Quran where an opponent of the Prophet is denounced by name. Abu Lahab, whose real name was Abdul Uzza, was a first cousin of the Prophet’s father. He was the only member of the Prophet’s clan who bitterly opposed him. Abu Lahab made it his business to torment the Prophet, and his wife took pleasure in strewing thorn bushes in the path the Prophet was expected to take. Consumed with grief on seeing many of the Quraysh leaders of the unbelievers killed at Badr, Abu Lahab died a week after Badr. Though this chapter refers, in the first instance, to a particular incident, it carries the general message that cruelty and haughtiness ultimately recoil upon oneself. Abu Lahab, the name of an actual person, has come to denote a particular kind of character. ‘Abu Lahab’ who was an uncle of the Prophet Muhammad has come to be a symbol of such an opponent of the call for Truth as will stoop in his hostility to meanness. Just as the Prophet had to face this character, similarly others of his followers (ummah) may have to face just such a character. However, if the dayee has become active for the sake of God in the real sense, then God’s help will be given to him. The inimical efforts of people like Abu Lahab will, by God’s grace, become ineffective and, in spite of all their means and resources, the antagonists will perish. They will themselves burn in the fire of their own jealousy and enmity. Their aim may have been to ensure that the call of God came to a miserable end, but the opponents themselves will be the ones to suffer that everlasting fate.","This chapter, containing five verses, was revealed at Makkah. This is the only passage in the Quran where an opponent of the Prophet is denounced by name. Abu Lahab, whose real name was Abdul Uzza, was a first cousin of the Prophet’s father. He was the only member of the Prophet’s clan who bitterly opposed him. Abu Lahab made it his business to torment the Prophet, and his wife took pleasure in strewing thorn bushes in the path the Prophet was expected to take. Consumed with grief on seeing many of the Quraysh leaders of the unbelievers killed at Badr, Abu Lahab died a week after Badr. Though this chapter refers, in the first instance, to a particular incident, it carries the general message that cruelty and haughtiness ultimately recoil upon oneself. Abu Lahab, the name of an actual person, has come to denote a particular kind of character. ‘Abu Lahab’ who was an uncle of the Prophet Muhammad has come to be a symbol of such an opponent of the call for Truth as will stoop in his hostility to meanness. Just as the Prophet had to face this character, similarly others of his followers (ummah) may have to face just such a character. However, if the dayee has become active for the sake of God in the real sense, then God’s help will be given to him. The inimical efforts of people like Abu Lahab will, by God’s grace, become ineffective and, in spite of all their means and resources, the antagonists will perish. They will themselves burn in the fire of their own jealousy and enmity. Their aim may have been to ensure that the call of God came to a miserable end, but the opponents themselves will be the ones to suffer that everlasting fate.","This chapter, containing five verses, was revealed at Makkah. This is the only passage in the Quran where an opponent of the Prophet is denounced by name. Abu Lahab, whose real name was Abdul Uzza, was a first cousin of the Prophet’s father. He was the only member of the Prophet’s clan who bitterly opposed him. Abu Lahab made it his business to torment the Prophet, and his wife took pleasure in strewing thorn bushes in the path the Prophet was expected to take. Consumed with grief on seeing many of the Quraysh leaders of the unbelievers killed at Badr, Abu Lahab died a week after Badr. Though this chapter refers, in the first instance, to a particular incident, it carries the general message that cruelty and haughtiness ultimately recoil upon oneself. Abu Lahab, the name of an actual person, has come to denote a particular kind of character. ‘Abu Lahab’ who was an uncle of the Prophet Muhammad has come to be a symbol of such an opponent of the call for Truth as will stoop in his hostility to meanness. Just as the Prophet had to face this character, similarly others of his followers (ummah) may have to face just such a character. However, if the dayee has become active for the sake of God in the real sense, then God’s help will be given to him. The inimical efforts of people like Abu Lahab will, by God’s grace, become ineffective and, in spite of all their means and resources, the antagonists will perish. They will themselves burn in the fire of their own jealousy and enmity. Their aim may have been to ensure that the call of God came to a miserable end, but the opponents themselves will be the ones to suffer that everlasting fate.","This chapter, containing five verses, was revealed at Makkah. This is the only passage in the Quran where an opponent of the Prophet is denounced by name. Abu Lahab, whose real name was Abdul Uzza, was a first cousin of the Prophet’s father. He was the only member of the Prophet’s clan who bitterly opposed him. Abu Lahab made it his business to torment the Prophet, and his wife took pleasure in strewing thorn bushes in the path the Prophet was expected to take. Consumed with grief on seeing many of the Quraysh leaders of the unbelievers killed at Badr, Abu Lahab died a week after Badr. Though this chapter refers, in the first instance, to a particular incident, it carries the general message that cruelty and haughtiness ultimately recoil upon oneself. Abu Lahab, the name of an actual person, has come to denote a particular kind of character. ‘Abu Lahab’ who was an uncle of the Prophet Muhammad has come to be a symbol of such an opponent of the call for Truth as will stoop in his hostility to meanness. Just as the Prophet had to face this character, similarly others of his followers (ummah) may have to face just such a character. However, if the dayee has become active for the sake of God in the real sense, then God’s help will be given to him. The inimical efforts of people like Abu Lahab will, by God’s grace, become ineffective and, in spite of all their means and resources, the antagonists will perish. They will themselves burn in the fire of their own jealousy and enmity. Their aim may have been to ensure that the call of God came to a miserable end, but the opponents themselves will be the ones to suffer that everlasting fate.","This chapter, containing five verses, was revealed at Makkah. This is the only passage in the Quran where an opponent of the Prophet is denounced by name. Abu Lahab, whose real name was Abdul Uzza, was a first cousin of the Prophet’s father. He was the only member of the Prophet’s clan who bitterly opposed him. Abu Lahab made it his business to torment the Prophet, and his wife took pleasure in strewing thorn bushes in the path the Prophet was expected to take. Consumed with grief on seeing many of the Quraysh leaders of the unbelievers killed at Badr, Abu Lahab died a week after Badr. Though this chapter refers, in the first instance, to a particular incident, it carries the general message that cruelty and haughtiness ultimately recoil upon oneself. Abu Lahab, the name of an actual person, has come to denote a particular kind of character. ‘Abu Lahab’ who was an uncle of the Prophet Muhammad has come to be a symbol of such an opponent of the call for Truth as will stoop in his hostility to meanness. Just as the Prophet had to face this character, similarly others of his followers (ummah) may have to face just such a character. However, if the dayee has become active for the sake of God in the real sense, then God’s help will be given to him. The inimical efforts of people like Abu Lahab will, by God’s grace, become ineffective and, in spite of all their means and resources, the antagonists will perish. They will themselves burn in the fire of their own jealousy and enmity. Their aim may have been to ensure that the call of God came to a miserable end, but the opponents themselves will be the ones to suffer that everlasting fate.","The subject of the chapter is monotheism, or the oneness of God. The concept of God has been presented here in its purest form, ridding it of all polluting associations which people of every age have brought to it. There is no plurality of gods. There is only one God. All are dependent upon Him, but He is not dependent on anybody. He Himself has power over everything. He is far above being the progeny of anybody or having any offspring. He is such a unique Being that there is nobody like Him or equal to Him in any manner whatsoever. This is an early Makkan chapter. The doctrine of God’s pure unity, or the Divine oneness, is clearly stated here: God is not many, He is only one. Everyone is in need of Him, but He is not in need of anyone. He reigns over all things of the heavens and the earth. Unlike human beings, He has no son or father. He is eternal, without beginning or end, and is thus a Unique Being who has no equal. This chapter has been called the essence of the Quran. The Prophet Muhammad once described this chapter as ‘equivalent to one-third of the whole of the Quran.’ (Bukhari, Muslim)","The subject of the chapter is monotheism, or the oneness of God. The concept of God has been presented here in its purest form, ridding it of all polluting associations which people of every age have brought to it. There is no plurality of gods. There is only one God. All are dependent upon Him, but He is not dependent on anybody. He Himself has power over everything. He is far above being the progeny of anybody or having any offspring. He is such a unique Being that there is nobody like Him or equal to Him in any manner whatsoever. This is an early Makkan chapter. The doctrine of God’s pure unity, or the Divine oneness, is clearly stated here: God is not many, He is only one. Everyone is in need of Him, but He is not in need of anyone. He reigns over all things of the heavens and the earth. Unlike human beings, He has no son or father. He is eternal, without beginning or end, and is thus a Unique Being who has no equal. This chapter has been called the essence of the Quran. The Prophet Muhammad once described this chapter as ‘equivalent to one-third of the whole of the Quran.’ (Bukhari, Muslim)","The subject of the chapter is monotheism, or the oneness of God. The concept of God has been presented here in its purest form, ridding it of all polluting associations which people of every age have brought to it. There is no plurality of gods. There is only one God. All are dependent upon Him, but He is not dependent on anybody. He Himself has power over everything. He is far above being the progeny of anybody or having any offspring. He is such a unique Being that there is nobody like Him or equal to Him in any manner whatsoever. This is an early Makkan chapter. The doctrine of God’s pure unity, or the Divine oneness, is clearly stated here: God is not many, He is only one. Everyone is in need of Him, but He is not in need of anyone. He reigns over all things of the heavens and the earth. Unlike human beings, He has no son or father. He is eternal, without beginning or end, and is thus a Unique Being who has no equal. This chapter has been called the essence of the Quran. The Prophet Muhammad once described this chapter as ‘equivalent to one-third of the whole of the Quran.’ (Bukhari, Muslim)","The subject of the chapter is monotheism, or the oneness of God. The concept of God has been presented here in its purest form, ridding it of all polluting associations which people of every age have brought to it. There is no plurality of gods. There is only one God. All are dependent upon Him, but He is not dependent on anybody. He Himself has power over everything. He is far above being the progeny of anybody or having any offspring. He is such a unique Being that there is nobody like Him or equal to Him in any manner whatsoever. This is an early Makkan chapter. The doctrine of God’s pure unity, or the Divine oneness, is clearly stated here: God is not many, He is only one. Everyone is in need of Him, but He is not in need of anyone. He reigns over all things of the heavens and the earth. Unlike human beings, He has no son or father. He is eternal, without beginning or end, and is thus a Unique Being who has no equal. This chapter has been called the essence of the Quran. The Prophet Muhammad once described this chapter as ‘equivalent to one-third of the whole of the Quran.’ (Bukhari, Muslim)","This chapter, containing five verses, was revealed at Makkah. It is a prayer for protection. The title of the chapter is derived from verse no. 1, which asks people to seek refuge in ‘the Lord of the Dawn or Daybreak’ from every kind of ill arising from outer nature and from the envy and the dark and evil plottings of others. God is the One who rends the darkness of night and brings out from it the light of dawn. It is this God who can remove the dark clouds of trouble overshadowing a man and bring him into the sunshine of well-being. The present world has been made with a view to putting human beings to the test. So, here there is evil along with good. The only way for man to be safe from the ill effects of evil is to seek refuge in God against it. Evil is of different kinds. For example, the mischief indulged in by evil-hearted people in the dead of the night, and the practitioners of witchcraft. Similarly, there are individuals who, seeing others living prosperously, become jealous and make the latter the victims of their jealousy-inspired actions. A believer should seek refuge in God from the mischief of all such people, and undoubtedly it is God alone who has the power to protect man from all kinds of evil.","This chapter, containing five verses, was revealed at Makkah. It is a prayer for protection. The title of the chapter is derived from verse no. 1, which asks people to seek refuge in ‘the Lord of the Dawn or Daybreak’ from every kind of ill arising from outer nature and from the envy and the dark and evil plottings of others. God is the One who rends the darkness of night and brings out from it the light of dawn. It is this God who can remove the dark clouds of trouble overshadowing a man and bring him into the sunshine of well-being. The present world has been made with a view to putting human beings to the test. So, here there is evil along with good. The only way for man to be safe from the ill effects of evil is to seek refuge in God against it. Evil is of different kinds. For example, the mischief indulged in by evil-hearted people in the dead of the night, and the practitioners of witchcraft. Similarly, there are individuals who, seeing others living prosperously, become jealous and make the latter the victims of their jealousy-inspired actions. A believer should seek refuge in God from the mischief of all such people, and undoubtedly it is God alone who has the power to protect man from all kinds of evil.","This chapter, containing five verses, was revealed at Makkah. It is a prayer for protection. The title of the chapter is derived from verse no. 1, which asks people to seek refuge in ‘the Lord of the Dawn or Daybreak’ from every kind of ill arising from outer nature and from the envy and the dark and evil plottings of others. God is the One who rends the darkness of night and brings out from it the light of dawn. It is this God who can remove the dark clouds of trouble overshadowing a man and bring him into the sunshine of well-being. The present world has been made with a view to putting human beings to the test. So, here there is evil along with good. The only way for man to be safe from the ill effects of evil is to seek refuge in God against it. Evil is of different kinds. For example, the mischief indulged in by evil-hearted people in the dead of the night, and the practitioners of witchcraft. Similarly, there are individuals who, seeing others living prosperously, become jealous and make the latter the victims of their jealousy-inspired actions. A believer should seek refuge in God from the mischief of all such people, and undoubtedly it is God alone who has the power to protect man from all kinds of evil.","This chapter, containing five verses, was revealed at Makkah. It is a prayer for protection. The title of the chapter is derived from verse no. 1, which asks people to seek refuge in ‘the Lord of the Dawn or Daybreak’ from every kind of ill arising from outer nature and from the envy and the dark and evil plottings of others. God is the One who rends the darkness of night and brings out from it the light of dawn. It is this God who can remove the dark clouds of trouble overshadowing a man and bring him into the sunshine of well-being. The present world has been made with a view to putting human beings to the test. So, here there is evil along with good. The only way for man to be safe from the ill effects of evil is to seek refuge in God against it. Evil is of different kinds. For example, the mischief indulged in by evil-hearted people in the dead of the night, and the practitioners of witchcraft. Similarly, there are individuals who, seeing others living prosperously, become jealous and make the latter the victims of their jealousy-inspired actions. A believer should seek refuge in God from the mischief of all such people, and undoubtedly it is God alone who has the power to protect man from all kinds of evil.","This chapter, containing five verses, was revealed at Makkah. It is a prayer for protection. The title of the chapter is derived from verse no. 1, which asks people to seek refuge in ‘the Lord of the Dawn or Daybreak’ from every kind of ill arising from outer nature and from the envy and the dark and evil plottings of others. God is the One who rends the darkness of night and brings out from it the light of dawn. It is this God who can remove the dark clouds of trouble overshadowing a man and bring him into the sunshine of well-being. The present world has been made with a view to putting human beings to the test. So, here there is evil along with good. The only way for man to be safe from the ill effects of evil is to seek refuge in God against it. Evil is of different kinds. For example, the mischief indulged in by evil-hearted people in the dead of the night, and the practitioners of witchcraft. Similarly, there are individuals who, seeing others living prosperously, become jealous and make the latter the victims of their jealousy-inspired actions. A believer should seek refuge in God from the mischief of all such people, and undoubtedly it is God alone who has the power to protect man from all kinds of evil.","This chapter counsels the believers to ‘seek refuge with the Lord of mankind.’ It is a prayer to the Almighty to grant refuge from the mischief of evil-doers, both human and occult. In this case, protection is sought especially from the evil in man’s own heart and in the hearts of other men. This and the previous chapter are prayers for protection. The two chapters are known as al-Muawwadhatayn, two entreaties for refuge and protection. The previous chapter points to the necessity of seeking God’s protection against such external factors as might affect an individual. Here the need of protection from internal factors, that is, the evil inclinations within man’s own self is pointed out. So long as we put ourselves under God’s protection, and trust in Him, evil cannot touch us in our inner life. Man is a humble creature. He essentially needs protection. But this cannot be given to him by anybody except the one and only God. It is God who is the Lord and Sustainer of all human beings. It is He who is their King. It is He alone who is worth worshipping. Indeed, who except God can become the support of believers in their trials and tribulations? The most dangerous mischief against which man should seek God’s refuge is that of Satan. He is most dangerous because he always hides his real position. He misleads people by his deceitful ways. So, only one who is extremely alert; one to whom God has given the capacity to distinguish between Truth and Untruth; one who can understand what is reality and what is falsity can save himself from the machinations of Satan. Evil-inspirers are not only the known Satans, even among human beings there are certain Satan-like people who present themselves in artificial guises and, by means of deceitful words, brainwash others and put them on the path of misguidance.  Seeking refuge in God from mischief is a two-sided action. On the one hand, it entails obtaining God’s grace. On the other hand, its purpose is to awaken one’s awareness of mischief so that one may become capable of countering it more consciously.","This chapter counsels the believers to ‘seek refuge with the Lord of mankind.’ It is a prayer to the Almighty to grant refuge from the mischief of evil-doers, both human and occult. In this case, protection is sought especially from the evil in man’s own heart and in the hearts of other men. This and the previous chapter are prayers for protection. The two chapters are known as al-Muawwadhatayn, two entreaties for refuge and protection. The previous chapter points to the necessity of seeking God’s protection against such external factors as might affect an individual. Here the need of protection from internal factors, that is, the evil inclinations within man’s own self is pointed out. So long as we put ourselves under God’s protection, and trust in Him, evil cannot touch us in our inner life. Man is a humble creature. He essentially needs protection. But this cannot be given to him by anybody except the one and only God. It is God who is the Lord and Sustainer of all human beings. It is He who is their King. It is He alone who is worth worshipping. Indeed, who except God can become the support of believers in their trials and tribulations? The most dangerous mischief against which man should seek God’s refuge is that of Satan. He is most dangerous because he always hides his real position. He misleads people by his deceitful ways. So, only one who is extremely alert; one to whom God has given the capacity to distinguish between Truth and Untruth; one who can understand what is reality and what is falsity can save himself from the machinations of Satan. Evil-inspirers are not only the known Satans, even among human beings there are certain Satan-like people who present themselves in artificial guises and, by means of deceitful words, brainwash others and put them on the path of misguidance.  Seeking refuge in God from mischief is a two-sided action. On the one hand, it entails obtaining God’s grace. On the other hand, its purpose is to awaken one’s awareness of mischief so that one may become capable of countering it more consciously.","This chapter counsels the believers to ‘seek refuge with the Lord of mankind.’ It is a prayer to the Almighty to grant refuge from the mischief of evil-doers, both human and occult. In this case, protection is sought especially from the evil in man’s own heart and in the hearts of other men. This and the previous chapter are prayers for protection. The two chapters are known as al-Muawwadhatayn, two entreaties for refuge and protection. The previous chapter points to the necessity of seeking God’s protection against such external factors as might affect an individual. Here the need of protection from internal factors, that is, the evil inclinations within man’s own self is pointed out. So long as we put ourselves under God’s protection, and trust in Him, evil cannot touch us in our inner life. Man is a humble creature. He essentially needs protection. But this cannot be given to him by anybody except the one and only God. It is God who is the Lord and Sustainer of all human beings. It is He who is their King. It is He alone who is worth worshipping. Indeed, who except God can become the support of believers in their trials and tribulations? The most dangerous mischief against which man should seek God’s refuge is that of Satan. He is most dangerous because he always hides his real position. He misleads people by his deceitful ways. So, only one who is extremely alert; one to whom God has given the capacity to distinguish between Truth and Untruth; one who can understand what is reality and what is falsity can save himself from the machinations of Satan. Evil-inspirers are not only the known Satans, even among human beings there are certain Satan-like people who present themselves in artificial guises and, by means of deceitful words, brainwash others and put them on the path of misguidance.  Seeking refuge in God from mischief is a two-sided action. On the one hand, it entails obtaining God’s grace. On the other hand, its purpose is to awaken one’s awareness of mischief so that one may become capable of countering it more consciously.","This chapter counsels the believers to ‘seek refuge with the Lord of mankind.’ It is a prayer to the Almighty to grant refuge from the mischief of evil-doers, both human and occult. In this case, protection is sought especially from the evil in man’s own heart and in the hearts of other men. This and the previous chapter are prayers for protection. The two chapters are known as al-Muawwadhatayn, two entreaties for refuge and protection. The previous chapter points to the necessity of seeking God’s protection against such external factors as might affect an individual. Here the need of protection from internal factors, that is, the evil inclinations within man’s own self is pointed out. So long as we put ourselves under God’s protection, and trust in Him, evil cannot touch us in our inner life. Man is a humble creature. He essentially needs protection. But this cannot be given to him by anybody except the one and only God. It is God who is the Lord and Sustainer of all human beings. It is He who is their King. It is He alone who is worth worshipping. Indeed, who except God can become the support of believers in their trials and tribulations? The most dangerous mischief against which man should seek God’s refuge is that of Satan. He is most dangerous because he always hides his real position. He misleads people by his deceitful ways. So, only one who is extremely alert; one to whom God has given the capacity to distinguish between Truth and Untruth; one who can understand what is reality and what is falsity can save himself from the machinations of Satan. Evil-inspirers are not only the known Satans, even among human beings there are certain Satan-like people who present themselves in artificial guises and, by means of deceitful words, brainwash others and put them on the path of misguidance.  Seeking refuge in God from mischief is a two-sided action. On the one hand, it entails obtaining God’s grace. On the other hand, its purpose is to awaken one’s awareness of mischief so that one may become capable of countering it more consciously.","This chapter counsels the believers to ‘seek refuge with the Lord of mankind.’ It is a prayer to the Almighty to grant refuge from the mischief of evil-doers, both human and occult. In this case, protection is sought especially from the evil in man’s own heart and in the hearts of other men. This and the previous chapter are prayers for protection. The two chapters are known as al-Muawwadhatayn, two entreaties for refuge and protection. The previous chapter points to the necessity of seeking God’s protection against such external factors as might affect an individual. Here the need of protection from internal factors, that is, the evil inclinations within man’s own self is pointed out. So long as we put ourselves under God’s protection, and trust in Him, evil cannot touch us in our inner life. Man is a humble creature. He essentially needs protection. But this cannot be given to him by anybody except the one and only God. It is God who is the Lord and Sustainer of all human beings. It is He who is their King. It is He alone who is worth worshipping. Indeed, who except God can become the support of believers in their trials and tribulations? The most dangerous mischief against which man should seek God’s refuge is that of Satan. He is most dangerous because he always hides his real position. He misleads people by his deceitful ways. So, only one who is extremely alert; one to whom God has given the capacity to distinguish between Truth and Untruth; one who can understand what is reality and what is falsity can save himself from the machinations of Satan. Evil-inspirers are not only the known Satans, even among human beings there are certain Satan-like people who present themselves in artificial guises and, by means of deceitful words, brainwash others and put them on the path of misguidance.  Seeking refuge in God from mischief is a two-sided action. On the one hand, it entails obtaining God’s grace. On the other hand, its purpose is to awaken one’s awareness of mischief so that one may become capable of countering it more consciously.","This chapter counsels the believers to ‘seek refuge with the Lord of mankind.’ It is a prayer to the Almighty to grant refuge from the mischief of evil-doers, both human and occult. In this case, protection is sought especially from the evil in man’s own heart and in the hearts of other men. This and the previous chapter are prayers for protection. The two chapters are known as al-Muawwadhatayn, two entreaties for refuge and protection. The previous chapter points to the necessity of seeking God’s protection against such external factors as might affect an individual. Here the need of protection from internal factors, that is, the evil inclinations within man’s own self is pointed out. So long as we put ourselves under God’s protection, and trust in Him, evil cannot touch us in our inner life. Man is a humble creature. He essentially needs protection. But this cannot be given to him by anybody except the one and only God. It is God who is the Lord and Sustainer of all human beings. It is He who is their King. It is He alone who is worth worshipping. Indeed, who except God can become the support of believers in their trials and tribulations? The most dangerous mischief against which man should seek God’s refuge is that of Satan. He is most dangerous because he always hides his real position. He misleads people by his deceitful ways. So, only one who is extremely alert; one to whom God has given the capacity to distinguish between Truth and Untruth; one who can understand what is reality and what is falsity can save himself from the machinations of Satan. Evil-inspirers are not only the known Satans, even among human beings there are certain Satan-like people who present themselves in artificial guises and, by means of deceitful words, brainwash others and put them on the path of misguidance.  Seeking refuge in God from mischief is a two-sided action. On the one hand, it entails obtaining God’s grace. On the other hand, its purpose is to awaken one’s awareness of mischief so that one may become capable of countering it more consciously."]